History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
they were still secret Mussulmans. This opinion, perhaps in some
instances not without foundation, amounted to absolute certainty in the
narrow mind of Don Juan de Ribera, Archbishop of Valencia, a prelate
of vindictive temper, arbitrary disposition, limited abilities, and
violent prejudices. He owed much of his reputation for piety to the
fact that he had denounced to the Inquisition more than four thousand
alleged Moorish apostates. Knowing his feelings towards them, the
Moriscoes generally turned a deaf ear to his admonitions and threats,
and thus further incurred his displeasure. The energy of Ribera was
incessantly exerted for the ruin of these supposed heretics, either by
exile or by extermination. With this end in view he addressed several
memorials to Philip III., who had now ascended the throne, in which
the objects of his wrath were accused of every crime against the civil
and the moral law,--treason, murder, kidnapping, blasphemy, sacrilege.
In these appeals the Moriscoes were called “the sponge that absorbed
the riches of Spain.” He enforced his arguments by the extraordinary
statement that the destruction of the Armada was a divine judgment
for the indulgence exhibited towards these enemies of the Faith, and
that Philip II. was aware of it, for he himself had informed him of
that fact. The recent occurrence of earthquakes, tempests, and comets
was also sagely attributed to the same cause. The Moriscoes were not
ignorant of the designs which the Archbishop was prosecuting to their
injury, and endeavored to obtain the assistance of France and England,
both of which countries were then hostile to Spain. They offered King
Henry IV. the services of a hundred thousand well-armed soldiers if he
would invade the Peninsula. The Duke of Sully says they even signalized
their willingness to embrace Protestantism in consideration of support,
it being a form of worship not tainted with idolatry, like that of
Rome. Negotiations were privately opened with the courts of Paris and
London, and commissions were even appointed by the latter to verify the
claims of the Moriscoes; but no conclusion was arrived at, and the plot
was eventually betrayed by the very sovereigns whose honor was pledged
to the maintenance of secrecy. An embassy was also sent to the Sultan
of Turkey by the Moors, soliciting his aid and tendering him their
allegiance. No plan which promised relief was neglected. The furious
Ribera again urged upon the King the dangers that the toleration
of such a numerous and perfidious people implied; he alleged their
prosperity and their superior intelligence as crimes against the state;
and as absolute extermination did not seem to be feasible, he suggested
expulsion as of greater inconvenience, but of equal efficacy. Once more
the nobles interposed in behalf of their vassals, and while the King
was hesitating the Moriscoes endeavored to anticipate his decision by
the formation of an extensive conspiracy. Again they were betrayed,
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