History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
In the course of centuries, the primitive simplicity of the Gospel and
the purity of life which distinguished the first Christians had been
lost in the complex theology, in the unseemly contests for precedence,
in the crimes and the licentiousness which distracted the society
of the Eternal City. From a simple priest, whose tenure of office
was dependent on the pleasure of his associates, the Bishop of Rome
had been exalted into a mighty sovereign, responsible only to the
powers of Heaven. The palace of the Vatican exhibited all the vices
of the most corrupt of courts. The assumption of infallibility,--an
inevitable result of the preposterous claims of the Papacy,--through
the contradictory interpretations of different individuals whose
interests were conflicting led to the most opposite conclusions, often
to results fatal to the peace and honor of the Church. The faith of the
populace was weakened. Infidelity in the priesthood became too common
to excite remark. The universal depravity was incredible and appalling.
The general demoralization resulting from the example of the clergy,
whose atheism and debauchery were proverbial, threatened the existence
of society, a catastrophe which the thorough organization of the
hierarchy alone prevented. Even in the fifteenth century Machiavelli
wrote, “The nearer a nation is to Rome the more impious are the
people.” When the German Schopp called the famous scholar, Casaubon,
an atheist, the latter retorted: “If I were an atheist I should now be
at Rome, where I have often been invited.” The effects of this superb
ecclesiastical organization were not long in manifesting themselves.
The legitimate resources of power were aided by every device of
fraud, of oppression, of imposture, of forgery. A succession of able
and unprincipled pontiffs fastened on Christendom a yoke which the
intelligence and the science of subsequent generations have not even
yet been able to entirely remove. The temporal supremacy of the Cæsars
was re-established over Europe; the dogmas of Catholicism were preached
in distant continents unknown to the ancient world; and a tyranny far
more terrible in its consequences than that experienced under the cruel
rule of Nero and Domitian was imposed upon the intellectual aspirations
of mankind.
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