Thus, among the powers of the earth, highest in rank, greatest in renown, supreme in influence, pre-eminent in infamy, was the Papacy of Rome. The maintenance of an uniform standard of orthodoxy was little considered by the spiritual potentate whose will was the law of Christendom. It is well known to every student of Church history that Jewish doctrines predominated in the early days of Christianity and controlled the policy of its priesthood. The Pagan ideas and ceremonies inherited from the Roman pontiffs it never laid aside. Every form of heterodox belief was entertained at different periods by the incumbents of the Holy See. St. Clement was an Arian; Anastasius a Nestorian; Honorius a Monothelite; John XXII. an unconcealed atheist. The contradictory dogmas, the acrimonious disputes, the frightful anathemas, that resulted from the adoption of these heretical principles of doctrine were the public reproach of the Christian world. As the power of the Papacy increased, its possession became more and more an object to ambitious and unscrupulous adventurers. It was sought and obtained by arts countenanced only by the vilest of demagogues. It was sold by one Pope to another; and, like the imperial laurel appropriated by the Pretorian Guards, it was put up at auction by cardinals and became the property of the most wealthy purchaser. Some of the Holy Fathers had not taken orders; others had not even received the sacraments of baptism and communion before being invested with the pontifical dignity. In some instances the tiara and the mitre were placed upon the brows of children. Neither John XII. nor Benedict IX. had attained the age of thirteen years when intrusted with the direction of the spiritual affairs of Christendom. An infant of five years was consecrated Archbishop of Rheims. Another who was only ten was placed upon the episcopal throne of Narbonne. Alonso of Aragon, the natural son of Ferdinand the Catholic, was made Archbishop of Saragossa at the age of six. The origin of the vicars of Christ was sometimes of the most obscure and often of the most disgraceful character. Stephen VII., John X., John XI., John XII., Boniface VII., Gregory VII., were the sons of courtesans. In some instances the infamy was further increased by the additional stigma attaching to the crime of incest. The famous courtesan Marozia, who for the greater part of her life disposed of the Papacy at her will, is credited with the installation of eight Popes, all her lovers or her children, one of whom was at once her son and grandson. The empire she acquired by her talents and her beauty lasted almost a quarter of a century. To that epoch is ascribed an occurrence that many writers have designated as fabulous, but which is established by evidence far more convincing than many events that have successfully withstood the most formidable assaults of hostile criticism. It was long asserted by chroniclers of the orthodox