History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
with the idolatrous superstition of his fathers, he secretly placed
gifts upon the defaced altars of ruined temples, consulted the silent
oracles, endeavored to propitiate the neglected gods by nocturnal
sacrifices. Belief in the evil-eye was universal, a delusion not
extinct even in our day among the more ignorant peasantry of Italy, who
think that the possession and exercise of this mysterious power is one
of the prerogatives of the Pope. In such a community the charlatans who
thrive by the weakness of mankind were not wanting. Astrologers were
considered necessary appendages to the grandeur of the imperial court.
They abounded in every quarter of the city, and were regarded by the
populace with feelings of mingled fear and veneration. Even members of
the priesthood, terrified by some unfamiliar natural phenomenon, which
their ignorance suggested might portend an imminent calamity, did not
hesitate to openly visit these impostors.
To the hands of these two great powers, the Papacy of Rome and
the Empire of the Greeks, were virtually intrusted the destinies
of the vast and constantly increasing population of Europe. Their
evil influence over the minds of men was incalculable. What the
unprincipled methods and insolent pretensions of the former failed
to effect was supplied by the political duplicity of the latter.
While often apparently at variance, they were in reality, though
unconsciously, seeking to compass a common end,--the moral, social,
and intellectual degradation of humanity. No conceptions of honor,
consistency, generosity, or patriotism affected the policy of either.
Is it surprising that under such circumstances and with such masters
the society of the Christian world should have remained for many
centuries absolutely stagnant, without advancement in the arts, without
incentives to literary effort, without exertion in the fascinating
domain of science, almost without the consolation of hope beyond the
grave? When we consider the boundless opportunities for good in the
grasp of these two great enemies of human progress, and the energy and
ability employed by one of them especially to stifle all inquiry and
every aspiration for mental improvement, we may realize the extent
of the darkness which enveloped the society of Europe for nearly a
thousand years, and appreciate the efforts of the Mohammedan nations,
whose self-instructed genius illumined with such a brilliant light the
path of civilization and knowledge.
Public-domain text, read in full here on John Shaqi.
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