History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The warlike and pugnacious spirit of an age governed by force affected
even a profession generally associated with the offices of mercy and
peace. For centuries among the Saxons it was the bishop and not the
king who conferred the distinction of knighthood. In martial assemblies
no difference existed in the appearance of the prelate and the warrior.
The panoply and weapons of the field were often also a feature of
ecclesiastical convocations. Godfrey, Archbishop of Narbonne, presided
in complete armor over councils called to determine points of religious
doctrine. The Bishop of Cahors, in Provence, refused to say mass unless
his sword and gauntlets had been previously deposited on the altar. The
Treasurer of the Cathedral of Nevers appeared in the choir armed to
the teeth and with his hawk upon his wrist. In Languedoc, during the
thirteenth century, it was the practice of priests to settle questions
in dispute by fisticuffs.
After the destruction of the Roman Empire, the first attempt to
reorganize society was made by the institution of the Feudal System.
It was an instance of the selection of the lesser of two evils. In
consideration of protection, the vassal paid homage to his lord and
promised him military and other services under certain ill-defined
conditions. Defective and susceptible of enormous abuses as this
arrangement was, it alleviated to some degree the misery of the lower
orders. Its jurisdiction was coextensive with the dominions formerly
embraced by the empire of Charlemagne. The temptation it held out
to oppression more than neutralized the benefits it occasionally
conferred. It organized and perpetuated the most vexatious of
thraldoms, the tyranny of caste. It appropriated all property in the
soil, and a person not of noble birth or ecclesiastical distinction
was doomed to the humiliating dependence of vassalage or serfdom. The
nominal liberty originally enjoyed by the descendants of the ancient
Roman colonists was easily forfeited by the non-payment of taxes, whose
amount was regulated by the caprice of the lord; the failure to perform
military service or even the neglect to observe obligations of trifling
importance of themselves was sufficient to reduce the offender to a
condition of servitude.
Public-domain text, read in full here on John Shaqi.
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