History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Their very existence was a protest against Papal infallibility and an
assertion of the right of individual judgment. Their liberal opinions,
their charity, the persuasive eloquence with which they promulgated
their doctrines, obtained for them the respect of the nobility and the
ardent devotion of the multitude. The name of the obnoxious sect was to
every consistent member of the Catholic communion a term of peculiar
infamy and reproach.
Throughout the region tainted with this heresy, which derived its name
from the diocese of Albi, where its professors were most numerous,
the authority of the Vatican was undermined or entirely destroyed.
The habits of the clergy had prejudiced all classes against them. The
churches were empty. Payment of tithes had ceased. Vassals subject
to ecclesiastical jurisdiction refused obedience and withheld their
tribute. In certain districts it was unsafe for a priest to appear upon
the highway. The public exhortations of friars, whose extraordinary
influence was now for the first time disclosed, were interrupted by
shouts of derision and flying missiles. At Toulouse, the centre of
the Albigensian doctrines, a renegade prelate, usurping the functions
of the Pope, convoked at intervals councils of heretic bishops. The
recalcitrant sectaries possessed houses of worship, ecclesiastical
residences, cemeteries. The piety or fears of the devout bestowed
upon their clergy valuable estates and great sums in legacies. That
portion of the community which did not accept the new belief--which
probably equalled the rest in numbers, and certainly surpassed it in
wealth and social importance, infected with the theories of Arabic
philosophy--was thoroughly infidel. Against such rebels the thunders
of the Vatican availed nothing. Apostolic admonitions were treated
with ridicule. Interdicts had lost their power. Even the Papal legate
was treated with scant courtesy. The missionary efforts of Dominic,
whose fiery zeal now began to raise him to eminence, met with signal
and ignominious failure. The Church--menaced at the same time by this
serious defection, by rebellion in her own temporal dependencies, and
by the aspiring genius of the youthful emperor, Frederick II.--was in
great distress. At no time in her history had she been confronted with
such powerful enemies or been exposed to more deadly perils. And yet
this beautiful land, now under the ban of the Papal See, had scarcely
a century before been regarded as one of the bulwarks of the Christian
faith. It was at Clermont that the first Crusade was proclaimed by
the Languedocian Bishop of Puy, as the representative of the Pope.
A hundred thousand persons from Southern France followed Peter the
Hermit to Palestine. The famous Order of Hospitallers was a Provençal
institution. A large proportion of its Grand Masters were natives of
Languedoc. The treasure contributed by its people to the prosecution
of these chimerical expeditions of Rome was far from inconsiderable.
Public-domain text, read in full here on John Shaqi.
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