This same monarch had a confidential domestic who had been long in his
service, and for whom the savage Abdalla appeared to entertain some
affection. In a moment of good-nature he entreated this aged servant
to accept two thousand ducats at his hand and leave his service, lest
he should be {220} seized with an irrepressible desire to kill him, as
he had so many others. The old man clung to the feet of the king,
refused the two thousand ducats, and assured him that he preferred
perishing by his hand rather than abandon so beloved a master. Mulei,
with some hesitation, consented to retain his aged servant. Some days
afterward, impelled by that thirst for blood whose impulses were
sometimes uncontrollable, and without the slightest provocation to the
deed, the fiendish despot struck the unfortunate man dead at his feet,
saying, at the same moment, that he had been a fool not to accept his
permission to leave him.
It is painful to relate these shocking details; but they present a true
picture of the character of these African sovereigns, while they
inspire us with a horror of tyranny, and a veneration for the
restraints of civilization and law, so indispensable to the well-being
of every community.
D, page 98.
_And possessed the united glory of having both enlightened, &c._
Averroes belonged to one of the first families in Cordova. His version
of the writings of Aristotle was translated into Latin, and was for a
long time the only translation of the works of that author. The other
productions of Averroes are still esteemed by the learned. He is
justly regarded as the chief of the Arabic philosophers: a class of men
not numerous in a nation abounding in prophets and conquerors. The
principles he entertained exposed him to much persecution. His
indifference to the religious creed of his countrymen excited the
enmity of the imans or priests against him, and afforded a pretext for
the animosity of all whom his genius inspired with envy. He was
accused of heresy before the {221} Emperor of Morocco; and the
punishment decreed against him was, that he should do homage at the
door of the mosque, while every true Mussulman who came thither to pray
for his conversion should spit in his face. He submitted patiently to
the humiliating infliction, merely repeating the words _Moriatur anima
mea morte philosophorum_ (_Let me die the death of a philosopher_).
E, page 106.
_And broke the chains, &c._
This King of Navarre was Sancho VIII., surnamed _the Strong_. It was
in commemoration of the chains broken by him at the battle of Toloza
that Sancho added the chains of gold to the arms of Navarre, which are
still to be seen on the field of gules.
F, page 111.
_Cousin-german of St. Lewis, &c._
Public-domain text, read in full here on John Shaqi.
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