Almsgiving is one of the leading principles of the Mohammedan religion.
It was enjoined upon the followers of the Prophet by a variety of
allegories, among which is the following: "The sovereign Judge shall,
at the last great day, entwine him who has not bestowed alms with a
frightful serpent, whose envenomed sting shall for ever pierce the
avaricious hand that never opened for the relief of the unfortunate!"
{227}
A BRIEF ACCOUNT
OF THE
RISE AND DECLINE
OF THE
MOHAMMEDAN EMPIRE;
THE LITERATURE, SCIENCE, AND RELIGION OF THE ARABS;
AND THE PRESENT CONDITION OF MOHAMMEDANISM
{229}
A
BRIEF ACCOUNT
OF THE
MOHAMMEDAN EMPIRE.
CHAPTER I.
Extent of the Arabian Empire.--Causes which led to that
extent.--Continuance of Mohammedanism.--Decay of the Empire.--What led
to it.--Spain revolts and sets up a separate
Caliph.--Africa.--Egypt.--Bagdad.--Fall of the House of the Abbassides.
The first battle in which the Arabs tried their power against the
disciplined forces of the Roman empire was the battle of Muta. Though
on that occasion they were successful, the most sanguine could not have
ventured to predict that, before the close of a century, their empire
would become more extensive than any that had ever before existed. Yet
such was the fact. It overthrew the power of the Romans, and rendered
the successors of the Prophet the mightiest and most absolute
sovereigns on earth.
Under the last monarch of the Ommiade race, {230} the Arabian empire,
excepting only an obscure part of Africa, of little account, embraced a
compact territory equal to six months' march of a caravan in length and
four in breadth, with innumerable tributary and dependant states. In
the exercise of their power, the caliphs were fettered neither by
popular rights, the votes of a senate, nor constitutional laws: the
Koran was, indeed, their professed rule of action; but, inasmuch as
they alone were its interpreters, their will was in all cases law. The
loss of Spain to the empire was more than made up by conquests in
India, Tartary, and European Turkey. Samarcand and Timbuctoo studied
with equal devotion the language and religion of the Koran, and at the
temple of Mecca the Moor and the Indian met as brother pilgrims.
Throughout the countries west of the Tigris, the language of Arabia
became the vehicle of popular intercourse; and, although in Persia,
Tartary, and Hindostan the native dialects continued in common use, the
Arabic was also there the sacred tongue.
Public-domain text, read in full here on John Shaqi.
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