History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
When England abolished the slave-trade on the West Coast of Africa,
Christianity arose with healing in her wings. Until slavery was
abolished in this colony, missionary enterprises were abortive; but
when the curse was put under the iron heel of British prohibition, the
Lord did greatly bless the efforts of the missionary. The Episcopal
Church--"the Church of England"--was the first on the ground in 1808;
but it was some years before any great results were obtained. In 1832
this Church had 638 communicants, 294 candidates for baptism, 684
sabbath-school pupils, and 1,388 children in day-schools. This Church
carried its missionary work beyond its borders to the tribes that were
"sitting in darkness;" and in 1850 had built 54 seminaries and
schools, had 6,600 pupils, 2,183 communicants, and 7,500 attendants on
public worship. It is pleasant to record that out of 61 teachers, 56
_were native Africans!_ In 1865 there were sixteen missionary
societies along the West Coast of Africa. Seven were American, six
English, two German, and one West-Indian. These societies maintained
104 European or American missionaries, had 110 mission-stations,
13,000 scholars, 236 schools, 19,000 registered communicants;
representing a Christian population of 60,000 souls.
The Wesleyan Methodists began their work in 1811; and in 1831 they had
two missionaries, 294 members in their churches, and 160 pupils in
school. They extended their missions westward to the Gambia, and
eastward toward Cape Coast Castle, Badagry, Abbeokuta, and Kumasi; and
in this connection, in 1850, had 44 houses of worship, 13
out-stations, 42 day-schools, 97 teachers, 4,500 pupils in day and
sabbath schools, 6,000 communicants, 560 on probation, and 14,600 in
attendance on public worship. In 1850 the population of Sierra Leone
was 45,000; of which 36,000 were Christians, against 1,734
Mohammedans.
Sierra Leone represents the most extensive composite population in the
world for its size. About one hundred different tribe are represented,
with as many different languages or dialects. Bishop Vida, under
direction of the British Parliament, gave special attention to this
matter, and found not less than one hundred and fifty-one distinct
languages, besides several dialects spoken in Sierra Leone. They were
arranged under twenty-six groups, and yet fifty-four are unclassified
that are distinct as German and French. "God makes the wrath of man to
praise him, and the remainder thereof he will restrain." Through these
numerous languages, poor benighted Africa will yet hear the gospel.
Some years ago Dr. Ferguson, who was once governor of the Sierra Leone
colony, and himself a colored man, wrote and an extended account of
the situation there, which was widely circulated in England and
America at the time. It is so manifestly just and temperate in tone,
so graphic and minute in description, that we reproduce it _in
extenso_:--
Public-domain text, read in full here on John Shaqi.
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