History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
In 1682 the colony was in a flourishing condition. Opulence generally
makes men tyrannical, and great success in business makes them
unmerciful. Although Indians, in special acts, had not been classed as
slaves, but only accounted "servants for a term of years," the growing
wealth and increasing number of the colonists seemed to justify them
in throwing off the mask. The act of the 3d of October, 1670, defining
who should be slaves, was repealed at the November session of the
General Assembly of 1682. Indians were now made slaves,[156] and
placed upon the same legal footing with the Negroes. The sacred rite
of baptism[157] did not alter the condition of children--Indian or
Negro--when born in slavery. And slavery, as a cruel and inhuman
institution, flourished and magnified with each returning year.
Encouraged by friendly legislation, the Dutch plied the slave-trade
with a zeal equalled only by the enormous gains they reaped from the
planters. It was not enough that faith had been broken with friendly
Indians, and their children doomed by statute to the hell of perpetual
slavery; it was not sufficient that the Indian and Negro were
compelled to serve, unrequited, for their lifetime. On the 4th of
October, 1705, "an act declaring the Negro, Mulatto, and Indian
slaves, within this dominion, to be real estate,"[158] was passed
without a dissenting voice. Before this time they had been denominated
by the courts as chattels: now they were to pass in law as real
estate. There were, however, several provisos to this act. Merchants
coming into the colony with slaves, not sold, were not to be affected
by the act until the slaves had actually passed in a _bona-fide_ sale.
Until such time their slaves were contemplated by the law as chattels.
In case a master died without lawful heirs, his slaves did not
escheat, but were regarded as other personal estate or property. Slave
property was liable to be taken in execution for the payment of
debts, and was recoverable by a personal action.[159]
The only apology for enslaving the Negroes we can find in all the
records of this colony is, that they "were heathen." Every statute,
from the first to the last, during the period the colony was under the
control of England, carefully mentions that all persons--Indians and
Negroes--who "are not Christians" are to be slaves. And their
conversion to Christianity afterwards did not release them from their
servitude.[160]
Public-domain text, read in full here on John Shaqi.
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