History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
"And you will cleave to him only, so long as God, in his
Providence, shall continue his & your Abode in such Place
(or Places) as that you can come together.--Do you thus
Promise? I then, agreeable to your Request, and with ye
Consent of your Masters & Mistresses, do Declare that you
have License given you to be conversant and familiar
together as Husband and Wife, so long as God shall continue
your Places of Abode as aforesaid; And so long as you Shall
behave yourselves as it becometh servants to doe:
"For you must both of you bear in mind that you remain
still, as really and truly as ever, your Master's Property,
and therefore it will be justly expected, both by God and
Man, that you behave and conduct yourselves as Obedient and
faithful Servants towards your respective Masters &
Mistresses for the Time being:
"And finally, I exhort and Charge you to beware lest you
give place to the Devil, so as to take occasion from the
license now given you, to be lifted up with Pride, and
thereby fall under the Displeasure, not of Man only, but of
God also; for it is written, that God resisteth the Proud
but giveth Grace to the humble.
"I shall now conclude with Prayer for you, that you may
become good Christians, and that you may be enabled to
conduct as such; and in particular, that you may have Grace
to behave suitably towards each Other, as also dutifully
towards your Masters & Mistresses, Not with Eye Service as
Men pleasers, ye Servants of Christ doing ye Will of God
from ye heart, &c.
["ENDORSED] NEGRO MARRIAGE."[332]
Where a likely Negro woman was courted by the slave of another owner,
and wanted to marry, she was sold, as a matter of humanity, "with her
wearing apparel" to the owner of the man. "A Bill of Sale of a Negro
Woman Servant in Boston in 1724, recites that 'Whereas Scipio, of
Boston aforesaid, Free Negro Man and Laborer, proposes Marriage to
Margaret, the Negro Woman Servant of the said Dorcas Marshall [a Widow
Lady of Boston]: Now to the Intent that the said Intended Marriage may
take Effect, and that the said Scipio may Enjoy the said Margaret
without any Interruption,' etc., she is duly sold, with her apparel,
for Fifty Pounds."[333] Within the next twenty years the Governor and
his Council found public opinion so modified on the question of
marriage among the blacks, that they granted a Negro a divorce on
account of his wife's adultery with a white man. But in Quincy's
Reports, page 30, note, quoted by Dr. Moore, in 1758 the following
rather loose decision is recorded: that the child of a female slave
never married according to any of the forms prescribed by the laws of
this land, by another slave, who "had kept her company with her
master's consent," was not a bastard.
Public-domain text, read in full here on John Shaqi.
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