History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
guilty of that bring great Crowds of these miserable Men and
Women. Methinks when we are bemoaning the barbarous Usage of
our Friends and Kinsfolk in _Africa_, it might not be
unreasonable to enquire whether we are not culpable in
forcing the _Africans_ to become Slaves amongst ourselves.
And it may be a question whether all the Benefit received by
_Negro_ Slaves will balance the Accompt of Cash laid out
upon them; and for the Redemption of our own enslaved
Friends out of _Africa_. Besides all the Persons and Estates
that have perished there.
"Obj. 1. _These Blackamores are of the Posterity of Cham,
and therefore are under the Curse of Slavery_. Gen. 9, 25,
26, 27.
"_Ans._ Of all Offices, one would not beg this; viz.
Uncall'd for, to be an Executioner of the Vindictive Wrath
of God; the extent and duration of which is to us uncertain.
If this ever was a Commission; How do we know but that it is
long since out of Date? Many have found it to their Cost,
that a Prophetical Denunciation of Judgment against a Person
or People, would not warrant them to inflict that evil. If
it would, _Hazael_ might justify himself in all he did
against his master, and the _Israelites_ from _2 Kings 8,
10, 12_.
"But it is possible that by cursory reading, this Text may
have been mistaken. For _Canaan_ is the Person Cursed three
times over, without the mentioning of _Cham_. Good
Expositors suppose the Curse entailed on him, and that this
Prophesie was accomplished in the Extirpation of the
_Canaanites_, and in the Servitude of the _Gibeonites. Vide
Pareum_. Whereas the Blackmores are not descended of
_Canaan_, but of Cush. Psal. 68, 31. _Princes shall come out
of Egypt_ [Mizraim]. _Ethiopia_ [Cush] _shall soon stretch
out her hands unto God_. Under which Names, all _Africa_ may
be comprehended; and their Promised Conversion ought to be
prayed for. _Jer. 13, 23. Can the Ethiopian change his
Skin?_ This shows that Black Men are the Posterity of
_Cush_. Who time out of mind have been distinguished by
their Colour. And for want of the true, _Ovid_ assigns a
fabulous cause of it.
_Sanguine tum credunt in corpora summa vocato
AEthiopum populos nigrum traxisse colorem_. Metamorph. lib. 2.
"Obj. 2. _The_ Nigers _are brought out of a Pagan Country,
into places where the Gospel is preached_.
"_Ans._ Evil must not be done, that good may come of it. The
extraordinary and comprehensive Benefit accruing to the
Church of God, and to _Joseph_ personally, did not rectify
his Brethren's Sale of him.
"Obj. 3. _The Africans have Wars one with another: Our Ships
bring lawful Captives taken in those wars_.
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