History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
"Whereas it is observed that some persons in this Colonie
having purchased Negro or Malatta Servants or Slaves, after
they have spent the pricipall part of their time and
strength in their masters service, doe sett them at liberty,
and the said slaves not being able to provide necessaries
for themselves may become a charge and burthen to the towns
where they have served: for prevention whereof,
"It is ordered and enacted by this Court and the authority
thereof: That every person in this Colonie that now is or
hereafter shall be owner of a negro or mulatta servant or
slave, and after some time of his or her being taken into
imployment in his or her service, shall sett such servant or
slave at liberty to provide for him or herselfe, if
afterwards such servant or slave shall come to want, every
such servant shall be relieved at the onely cost and charge
of the person in whose service he or she was last reteined
or taken, and by whome sett at liberty, or at the onely cost
and charge of his or her heirs, executors or administrators,
any law, usage or custome to the contrary
notwithstanding."[439]
Massachusetts had acted and did act very cowardly about this matter.
But Connecticut showed great wisdom and humanity in making a just and
equitable provision for such poor and decrepit slaves as might find
themselves turned out to charity after a long life of unrequited
toil. Slavery was in itself "the sum of all villanies,"--the blackest
curse that ever scourged the earth. To buy and sell human beings; to
tear from the famishing breast of the mother her speechless child; to
separate the husband from the wife of his heart; to wring riches from
the unpaid toil of human beings; to tear down the family altar, and
let lecherous beasts, who claim the name of "Christian," run over
defenceless womanhood as swine over God's altar!--is there any thing
worse, do you ask? Yes! To work a human being from youth to old age,
to appropriate the labor of that being exclusively, to rob it of the
blessings of this life, to poison every domestic charity, to fetter
the intellect by the power of fatal ignorance, to withhold the
privileges of the gospel of love; and then, when the hollow cough
comes under an inclement sky, when the shadows slant, when the hand
trembles, when the gait is shuffling, when the ear is deaf, the eye
dim, when desire faileth,--then to turn that human being out to die is
by far the profoundest crime man can be guilty of in his dealings with
mankind! And slavery had so hardened men's hearts, that the above act
was found to be necessary to teach the alphabet of human kindness. No
wonder human forbearance was strained to its greatest tension when
masters, thus liberating their slaves, assumed the lofty air of
humanitarians who had actually done a noble act in manumitting a
slave!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account