History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
Philadelphia early ranked among her foremost leaders of the Colored
people, William Whipper, Stephen Smith, Robert Purvis, William Still,
Frederick A. Hinton, and Joseph Cassey. From an inquiry instituted in
1837, it was ascertained that out of the 18,768 Colored people in
Philadelphia, 250 had paid for their freedom the aggregate sum of
$79,612, and that the real and personal property owned by them was
near $1,500,000. There were returns of several chartered benevolent
societies for the purpose of affording mutual aid in sickness and
distress, and there were sixteen houses of public worship, with over
4,000 communicants. And in Western Pennsylvania there were John Peck,
John B. Vashon, Geo. Gardner, and Lewis Woodson. Every State in the
North seemed to produce Colored men of marked ability to whom God
committed a great work. Their examples of patient fortitude, industry,
and frugality, and their determined efforts to obtain knowledge and
build up character, stimulated the youth of the Negro race to greater
exertions in the upward direction.
The African Methodist Episcopal Church was organized as early as 1816.
Its churches grew and its ministry increased in numbers, intelligence,
and piety, until it became the most powerful organization of Colored
men on the continent. The influence of this organization upon the
Colored race in America was excellent. It brought the people together,
not only in religious sympathy, but by the ties of a common interest
in all affairs of their race and condition. The men in the
organization who possessed the power of speech, who had talents to
develop, and an ambition to serve their race, found this church a wide
field of usefulness.
The Colored Baptists were organized before the Methodists, [in
Virginia,] but their organization has always lacked strength. The form
of government, being purely Democratic, was adapted to a people of
larger intelligence and possessed of greater capacity for
self-government. But, notwithstanding this fact, the "independent"
order of Colored Baptists gave the members and clergymen of the
denomination exalted ideas of government, and abiding confidence in
the capacity of the Negro for self-government. No organization of
Colored people in America has produced such able men as the Colored
Baptist Church.
In Ohio, Illinois, Indiana, and Michigan, Colored men distinguished
themselves in the pulpit, in the forum, in business, and letters.
William Howard Day, of Cleveland, during this period [1850-1860]
Librarian of the Cleveland Library and editor of a newspaper; John
Mercer Langston, of Oberlin; John Liverpool and John I. Gaines, of
Cincinnati, Ohio, were good men and true. What they did for their race
was done worthily and well. At the Ohio Anti-Slavery Convention, held
at Putnam on the 22d, 23d, and 24th of April, 1835, the committee on
the condition of the "people of Color," made the following report from
Cincinnati:
Public-domain text, read in full here on John Shaqi.
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