History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
"In the summer of 1832, Miss Prudence Crandall, an excellent,
well-educated Quaker young lady, who had gained considerable
reputation as a teacher in the neighboring town of Plainfield,
purchased, at the solicitation of a number of families in the
village of Canterbury, Connecticut, a commodious house in that
village, for the purpose of establishing a boarding and day
school for young ladies, in order that they might receive
instruction in higher branches than were taught in the public
district school. Her school was well conducted, but was
interrupted early in 1833 in this wise: Not far from the village
a worthy colored man was living, by the name of Harris, the owner
of a good farm, and in comfortable circumstances. His daughter
Sarah, a bright girl, seventeen years of age, had passed with
credit through the public school of the district in which she
lived, and was anxious to acquire a better education, to qualify
herself to become a teacher of the colored people. She applied to
Miss Crandall for admission to her school. Miss Crandall
hesitated, for prudential reasons, to admit a colored person
among her pupils; but Sarah was a young lady of pleasing
appearance and manners, well known to many of Miss Crandall's
present pupils, having been their classmate in the district
school, and was, moreover, a virtuous, pious girl, and a member
of the church in Canterbury. No objection could be made to her
admission, except on acount of her complexion, and Miss Crandall
decided to receive her as a pupil. No objection was made by the
other pupils, but in a few days the parents of some of them
called on Miss Crandall and remonstrated; and although Miss
Crandall pressed upon their consideration the eager desire of
Sarah for knowledge and culture, and the good use she wished to
make of her education, her excellent character, and her being an
accepted member of the same Christian church to which they
belonged, they were too much prejudiced to listen to any
arguments--'they would not have it said that their daughters went
to school with a nigger girl.' It was urged that if Sarah was not
dismissed, the white pupils would be withdrawn; but although the
fond hopes of success for an institution which she had
established at the risk of all her property, and by incurring a
debt of several hundred dollars, seemed to be doomed to
disappointment, she decided not to yield to the demand for the
dismissal of Sarah; and on the 2d day of March, 1833, she
advertised in the 'Liberator' that on the first Monday in April
her school would be open for 'young ladies and little misses of
color.' Her determination having become known, a fierce
indignation was kindled and fanned by prominent people of the
village and pervaded the town. In this juncture, the Rev.
Public-domain text, read in full here on John Shaqi.
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