History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
took the lead in legislating against the instruction of the Colored
race, as she subsequently took the lead in seceding from the Union. In
1740, while yet a British province, the Legislature passed the
following law:
"Whereas the having of slaves taught to write, or suffering them
to be employed in writing, may be attended with inconveniences,
_Be it enacted_, That all and every person and persons
whatsoever, who shall hereafter teach, or cause any slave or
slaves to be taught, or shall use or employ any slave as a scribe
in any manner of writing whatever, hereafter taught to write,
every such person or persons shall for every such offense forfeit
the sum of L100 current money."
In 1800 the State Assembly passed an act, embracing free Colored
people as well as slaves in its shameful provisions, enacting "that
assemblies of slaves, free negroes, mulattoes, and mestizoes, whether
composed of all or any such description of persons, or of all or any
of the same and a proportion of white persons, met together for the
purpose of _mental_ instruction in a confined or secret place, or with
the gates or doors of such place barred, bolted, or locked, so as to
prevent the free ingress to and from the same," are declared to be
unlawful meetings; the officers dispersing such unlawful assemblages
being authorized to "inflict such corporal punishment, not exceeding
twenty lashes, upon such slaves, free negroes, mulattoes, and
mestizoes, as they may judge necessary for deterring them from the
like unlawful assemblage in future." Another section of the same act
declares, "that it shall not be lawful for any number of slaves, free
negroes, mulattoes, or mestizoes, even in company with white persons,
to meet together and assemble for the purpose of mental instruction or
religious worship before the rising of the sun or after the going down
of the same." This section was so oppressive, that in 1803, in answer
to petitions from certain religious societies, an amending act was
passed forbidding any person before 9 o'clock in the evening "to break
into a place of meeting wherever shall be assembled the members of any
religious society of the State, provided a majority of them shall be
white persons, or other to disturb their devotions unless a warrant
has been procured from a magistrate, if at the time of the meeting
there should be a magistrate within three miles of the place; if not,
the act of 1800 is to remain in full force."
On the 17th of December, 1834, definite action was taken against the
education of free Colored persons as well as slaves. The first section
is given:
Public-domain text, read in full here on John Shaqi.
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