History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
But the uncounted millions of anti-slavery tracts, pamphlets,
journals, and addresses of the entire period of agitation were little
more than a paper wad compared with the solid shot "Uncle Tom's Cabin"
was to slavery. Written in vigorous English, in scintillating,
perspicuous style; adorned with gorgeous imagery, bristling with
living "_facts_", going to the lowest depths, mounting to the greatest
altitudes, moving with panoramic grandeur, picturing humanity forlorn
and outraged; giving forth the shrillest, most _despairing_ cries of
the afflicted, and the sublimest strains of Christian faith; the
struggle of innocent, defenceless womanhood, the subdued sorrow of
chattel-babyhood, the yearnings of fettered manhood, and the piteous
sobs of helpless old age,--made Mrs. Harriet Beecher Stowe's "Uncle
Tom's Cabin" the magnifying wonder of enlightened Christendom! It
pleaded the cause of the slave in twenty different languages; it
engrossed the thought of philosophers, and touched the heart of youth
with a strange pity for the slave. It covered audiences with the
sunlight of laughter, wrapt them in sorrow, and veiled them in tears.
It illustrated the power of the Gospel of Love, the gentleness of
Negro character, and the powers and possibilities of the race. It was
God's message to a people who had refused to listen to his
anti-slavery prophets and priests; and its sad, weird, and
heart-touching descriptions and dialogues restored the milk of human
kindness to a million hearts that had grown callous in an age of
self-seeking and robbery of the poor.
In a political and sectional sense, the "Impending Crisis," by Helper,
exerted a wide influence for good. It was read by merchants and
politicians.
Diverse and manifold as were the methods of the friends of universal
freedom, and sometimes apparently conflicting, under God no honest
effort to rid the Negro and the country of the curse of slavery was
lost. All these agencies, running along different lines, converged at
a common centre, and aimed at a common end--the ultimate extinction of
the foreign and domestic slave-trade.
FOOTNOTES:
[12] In the Library of the New York Historical Society there is "An
Oration Upon the Moral and Political Evil of Slavery. Delivered at a
Public Meeting of the Maryland Society for Promoting the Abolition of
Slavery and the Relief of Free Negroes and Others Unlawfully Held in
Bondage, Baltimore, July 4, 1791. By George Buchanan, M.D., Member of
the American Philosophical Society. Baltimore: Printed by Phillip
Edwards, MDCCXCIII."
[13] Men of our Times, pp. 162, 163.
[14] Speech delivered at the Annual Meeting of the Cork Anti-Slavery
Society, 1829.
[15] Sumner's Works, vol. i. p. 336.
[16] At the election that took place on the 9th of November, 1846, the
vote stood as follows: Winthrop (Whig), 5,980; Howe (Anti-Slavery),
1,334; Homer (Democrat), 1,688; Whiton (Independent), 331. The number
of tickets in the field indicated the state of public feeling.
Public-domain text, read in full here on John Shaqi.
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