History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
In a sense, the Underground Railroad was a secret organization. This
was necessary, as the fugitive-slave law gave the master the right to
pursue his slave when "fleeing from labor and service in one State
into another," and apprehend him by due process of Federal law. The
men who managed this road felt that they should obey God rather than
man; that the slave's right to his freedom was greater than any law
the nation could make through its representatives. So the Underground
Railroad was made up of a company of godly men who stretched
themselves across the land, from the borders of the sunny slave States
to the snow-white shores of Canada. When men came up out of the hell
of slavery gasping for a breath of free air, these good friends
sheltered and fed them; and then hastened them off in the stillness of
the night, with the everlasting stars as their ministers, toward
Canada. The fugitives would be turned over to another conductor, who
would conceal them until nightfall, when he would load his living
freight into a covered conveyance, and drive all night to reach the
next "station"; and so on until the fugitives found themselves free
and safe under the English flag in Canada.
This was the safety-valve to the institution of slavery. As soon as
leaders arose among the slaves, refusing to endure the yoke, they came
North. Had they remained, the direful scenes of St. Domingo would have
been enacted, and the hot, vengeful breath of massacre would have
swept the South as a tornado, and blanched the cheek of the civilized
world.
ANTI-SLAVERY LITERATURE wrought mightily for God in its field.[27]
Frederick Douglass's book, "My Bondage and My Freedom"; Bishop
Loguen's, "As a Slave and As a Freeman"; "Autobiography of a Fugitive
Negro," by the Rev. Samuel Ringgold Ward; "Twenty-two Years a Slave,
and Forty Years a Freeman," by the Rev. Austin Stewart; "Narrative of
Solomon Northup," "Walker's Appeal,"--all by eminent Negroes, exposed
the true character of slavery, informed the public mind, stimulated
healthy thought, and touched the heart of two continents with a
sympathy almost divine.
Public-domain text, read in full here on John Shaqi.
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