campilans and brought him to the ground where they killed him. The enemy embarked with a heavy loss of men, and halted at the island of Guimaraez, [123] in sight of Arevalo. There they counted their men, including the dead and the wounded, who were not a few, and among whom was one of the most noted chiefs and leaders. Then they sailed for Mindanao, making a great show of grief and sorrow, and sounding their bells and tifas. [124] They made no further delay at the Pintados, deriving little profit or gain from the expedition, but much injury, and loss of men and reputation, which was felt more deeply upon their arrival in Jolo and Mindanao. In order to remedy this disaster, it was proposed to renew their expedition against the Pintados at the first monsoon with more ships and men, and it was so decided. When the affairs of Japon were discussed above, we spoke of the loss of the ship "San Felipe" in Hurando, in the province of Toca; of the martyrdom of the discalced Franciscan religious in Nangasaqui; and of the departure of the Spaniards and religious who had remained there, with the exception of Fray Geronymo de Jesus, who, changing his habit, concealed himself in the interior of the country. We related that Taicosama, after he had given an answer to the governor of Manila, through his ambassador, Don Luis Navarrete, excusing himself for what had happened, was induced, at the instigation of Faranda Quiemon and his supporters, to send a fleet against Manila; that he had supplied Faranda with rice and other provisions in order to despatch it; and that the latter had begun preparations, but not having managed to bring the matter to the point that he had promised, the enterprise was dragged on and left in that condition. What happened after these events is that Taicosama was seized with a severe sickness in Miaco and died, not without having first had time to dispose of the succession and government of his kingdom, and to see that the empire should be continued in his only son, who was ten years old at that time. For this purpose he fixed his choice on the greatest tono in Japon, called Yeyasudono, lord of Quanto--which are certain provinces in the north--who had children and grandchildren, and more influence and power in Japon than any other man in the kingdom. Taicosama summoned Yeyasudono to court, and told him that he wished to marry his son to the latter's granddaughter, the daughter of his eldest son, so that he might succeed to the empire. The marriage was celebrated, and the government of Japon left, until his son was older, to Yeyasudono, associated with Guenifuin, Fungen, Ximonojo, and Xicoraju, his special favorites and counselors, [125] to whose hands the affairs of his government had passed for some years, in order that thus united they might continue to administer them after his death, until his son, whom he left named and accepted by the kingdom as his successor and supreme lord of Japon, was old enough to rule in person.