work, and in works of charity, especially to the poor, as he and his fellow religious professed, they lived and maintained themselves, without seeking or holding any goods or property upon the earth, solely upon the alms which were given them therefor. After this, he told him who the king of España was, that he was a Christian, and that he possessed great kingdoms and territories in all parts of the world; and that Nueva España, Piru, Filipinas, and India, belonged to him; and that he governed and defended them all, attending above all else to the growth and conservation of the faith of our Lord Jesus Christ, the true God, and Creator of the universe. The religious explained to the king, as well as he could, other things concerning the Christian religion, and said that if he wished friendship with his Majesty and the latter's subjects of Manila, as well as with his viceroys of Nueva España and Piru he [i.e., Fray Geronymo] would be able to compass it, for it would be very useful and profitable to the king and to all his Japanese kingdoms and provinces. This last motive, namely, the profit and benefit to be derived from friendship and commerce with the Spaniards, was more to the taste of Daifusama than what he had heard concerning their religion. Although he did not reject the latter or say anything about it, yet at this interview and at others with Fray Geronymo--whom Daifu had given permission to appear in public in his religious habit, and to whom he furnished the necessary support--he treated only of friendship with the governor of Manila, of the Spaniards' coming yearly with ships from Manila to trade at Quanto, where the Japanese had a port, and an established commerce with the Spaniards. Also his Japanese were to sail thence to Nueva España, where they were to enjoy the same amity and trade. As he understood the voyage to be long and Spanish ships necessary for it, Daifu proposed that the governor of Manila send him masters and workmen to build them. He also proposed that in the said kingdom and principal port of Quanto, which, as above-said, lies in the north of Japon, and is a mountainous country, abounding in silver mines, which were not worked because no one knew how, Fray Geronymo and whatever associates he might choose from among the Spaniards who came there, should establish their house and dwelling, just as the religious of the Society of Jesus had theirs with the Portuguese in Nangasaqui. Fray Geronymo, who desired by any means to restore the cause of his religious, and of the conversion of Japon through their labor, as they had begun to do when the martyrs were alive--for this aim alone moved him--did not doubt that he could once and many times facilitate Daifusama's desires, and even assured him that they would certainly be realized through his help, and that there would be no difficulty whatever to prevent this. Thereupon Daifu appeared favorable and more inclined to the affairs of Manila than Taico, his predecessor, had been.