History of the pianoforte and pianoforte playersBie, Oskar
History
History of the pianoforte and pianoforte players
Bie, Oskar
Pianists; Piano -- History
An essential change is to be observed in the two sonatas Op. 27. We
are at the beginning of the nineteenth century, not far from the
time of the composition of the Eroica Symphony. Beethoven was fully
conscious of the freedom of these sonatas (E flat major and C sharp
minor): he inscribed both “Sonata quasi una fantasia.” In the E flat
major a dainty andante movement meets us, whose voices are strongly
interwoven. It develops itself slightly, in variation manner, but
it is interrupted, once by a sustained melody, again by a stormy
episode in C major. What has become of the rondo with its couplets?
There follows the apparition of a rolling, beating, gigantic scherzo,
beginning in C minor and ending in C major. The C (always _attacca
subito_) prepares us for the bright A flat major adagio, which gently
takes us up till the whole idea is exhausted. Finally we have the
wholesome, powerful, and busy E flat major movement, arranged in free
rondo-form, with its stirring reminiscences of the adagio. The twin
sonata in C sharp minor is the so-called Moonlight, with its classical
first movement, which was a unique expression of melancholy; and
which, only slightly interrupted by the episodic allegretto, breaks
out again into the despair of the presto agitato, which we have learnt
to know as one of the most deeply tragical of Beethoven’s outbursts.
Of a sonata as a regular composition there was here no further idea.
These were transcripts from experiences.
The experiences of Beethoven’s life in the following period, so far as
they are recorded in the diary of the piano-sonatas, exhibit a certain
archaic character. In this period from 1803-4 (the period of Op. 31)
to 1811 (Op. 81 a) lie the most varied tendencies in confusion. It is
a mighty attempt in all possible paths, but the reader will soon see
that every path leads to a definite goal. In all the paths there is
an attempt to grasp certain great elementary principles, which lie
outside the direct development, and which are made subservient to the
new spirit.
Public-domain text, read in full here on John Shaqi.
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