History of the Prophet Joseph, by His MotherSmith, Lucy
History
History of the Prophet Joseph, by His Mother
Smith, Lucy
Smith, Joseph, Jr., 1805-1844
"Well, well," returned the sisters, "I suppose you know best; but it
does seem as if it would have been better for us to have staid where we
were, for there we could sit in our rocking chairs, and take as much
comfort as we pleased, but here we are tired out, and have no place to
rest ourselves."
Whilst this was passing, a citizen of the place came on board, and
after inquiring what denomination we belonged to, he requested that,
if there were any preachers on board, a meeting would be appointed
in the neigborhood. I introduced him to Elders Humphry and Page, who
appointed a meeting for the next day, which was held on a beautiful
green, bordering on the canal, and of sufficient size to accommodate
a hundred persons. They listened with attention, and requested that
another meeting might be appointed for the succeeding day, but, as the
canal was repaired by eleven o'clock, we proceeded on our journey, and
arrived at Buffalo on the fifth day after leaving Waterloo.
Here we found the brethren from Colesville, who informed us that they
had been detained one week at this place, waiting for the navigation to
open. Also, that Mr. Smith and Hyrum had gone through to Kirtland by
land, in order to be there by the first of April.
I asked them if they had confessed to the people that they were
"Mormons." "No, indeed," they replied, "neither must you mention a word
about your religion, for if you do you will never be able to get a
house, or a boat either."
I told them I should tell the people precisely who I was; "and,"
continued I, "if you are ashamed of Christ, you must not expect to be
prospered; and I shall wonder if we do not get to Kirtland before you."
While we were talking with the Colesville brethren, another boat
landed, having on board about thirty brethren, among whom was Thomas B.
Marsh, who immediately joined us, and, like the Colesville brethren, he
was decidedly opposed to our attending to prayer, or making known that
we were professors of religion. He said that if our company persisted
in singing and praying, as we had hitherto done, we should be mobbed
before the next morning.
Public-domain text, read in full here on John Shaqi.
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