History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
The soldiers of the duke, placed at the head of the escort,
approaching the barn, commenced crying out: “_Huguenots, heretics,
dogs, rebels against the king and God!_” The faithful hastened to
close the doors, but the assailants leaped from their horses, crying:
“_Kill, kill, mort-Dieu! kill these Huguenots!_” The first they
met with was a poor hawker of wine. “In whom do you believe?” they
demanded. “I believe in Jesus Christ,” answered the man; and he was
instantly speared upon the spot. Two others were killed near the
door, and those who showed themselves at the openings of the barn
were fired at from the outside. The Calvinists had collected stones
to defend themselves.
On hearing the tumult, Guise hastened to the spot, and threw himself
into the conflict. He received a blow in the face from a stone; his
blood flowed. His men became exasperated, and he was beside himself.
No pity was shown for age or sex: a horrible butchery ensued. Some
fell on their knees, their hands clasped, calling for mercy in the
name of Jesus Christ. The answer was: “You call upon your Christ,
where is He now?” Others lifted up the roof, and sought to escape
over the walls of the town. “They were shot down,” says an old
historian, “like pigeons on a roof.”
The pastor, Leonard Morel, was on his knees in his pulpit, calling
upon the God of Mercies. He was fired at when he sought to fly; but
when near the door he tripped over a corpse, and instantly received
several sword-cuts on his right shoulder, and on his head. Thinking
himself fatally wounded, he cried out: “Lord, into Thy hands I yield
my spirit, for Thou hast redeemed me.”
Two gentlemen, who were near, exclaimed, “This is the minister;
let us take him before M. de Guise.” They dragged him, for he was
not able to walk, and the duke thus addressed him: “Minister, come
here; are you the minister here? What makes you so bold as to seduce
these people?” “I am no seducer,” answered Morel, “I have preached
the Gospel of Jesus Christ.” “Mort-Dieu,” replied the duke, “does
the Gospel preach sedition? Thou art the cause of the death of all
people; thou shalt be hanged. Provost, up with a gibbet to hang him!”
Happily, out of these hundreds of cut-throats, no one could be found
to fill the office of executioner. Morel was kept under strict guard,
and the delay saved him.
Sixty persons were left upon the floor after this butchery, and
two hundred more were wounded, several fatally. The corpses were
stripped, and some days after, the footmen of the duke sold their
property in open market, “crying them aloud,” says Crespin, “as a
bailiff would who had taken furniture in execution.”
Public-domain text, read in full here on John Shaqi.
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