History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
Up to this point there was not a single Frenchman [connected with the
plot]. But besides Spain and the Papacy, there were two Lorraines,
three Italian men, and one Italian woman[58] [engaged in it]. Albert
de Gondi was the most intimate of the confidants of Catherine de
Medicis. The duke of Guise, Birago, and Louis de Gonzague, formed a
second secret council, which decided everything.
There remains, however, three Frenchmen [to be named]: the Marshal de
Tavannes, the duke of Anjou, and Charles IX. These alone, with the
Lorraines and the Italians, had any influence in the deliberations;
the other Frenchmen were but creatures and tools.
The Marshal de Tavannes authorized the crime and helped in its
consummation; he even showed himself, after the affair was begun,
extremely violent; but in the councils he had spoken with more
moderation than his accomplices, and had rejected the proposal to
kill the two Bourbon princes.
The duke of Anjou, then in his twentieth year, had been brought up,
like his brother, by Gondi, who had taught him to violate faith and
to feast himself with spectacles of blood. He was already given up
to those unbridled debaucheries, and to those ignoble superstitions,
which made him a modern Heliogabalus, and the most abject prince
ever seen upon the throne of France. “As for me,” said Charles IX.
to Coligny, “I am a Frenchman and king of the French; my brother,
the duke of Anjou, speaks only with his head, his eyes, and his
shoulders; he is an Italian.”
Charles IX. was the last [to give his adhesion]. The execration of
the human race has fallen upon his head, because he held the sceptre
on the fatal day, and because, as soon as he smelt the odour of
blood, he was maddened to become the executioner of his subjects. But
he was not the most guilty. He had moments of candour and generosity;
he alone hesitated, and was the only one of this infamous court who
felt the pangs of remorse.
“Will there be no pity,” asks M. de Châteaubriand in his _Etudes
historiques_, “for this monarch of twenty-three years of age, born
with good talents, with a taste for literature and the arts, a
character naturally generous, whom a detestable mother had delighted
to deprave by all the abuses of debauchery and power?” Yes, there
will be pity for him, even amongst those Huguenots whose fathers he
caused to be slaughtered, and with a pious hand they will wipe off
the blood which covers his face, to discover in it something that is
human.
These were the real authors of the Saint Bartholomew massacre, and
this is the manner in which they prepared and accomplished it.
Public-domain text, read in full here on John Shaqi.
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