History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
We are willing, whilst fulfilling our task, to abridge as far as
possible the details of the massacre of Saint Bartholomew.
When the sun of the 24th of August rose upon Paris, all was tumult,
disorder, and carnage; rivers of blood flowed in the streets; corpses
of men, women, and children blocked up the doorways; on all sides
groans, blasphemies, death-cries, and imprecations, were heard;
ruffians by thousands insulted their victims before butchering them,
and then loaded themselves with the spoils; the poniard, the pike,
the knife, the sword, the arquebuse, every weapon of the soldier
and the brigand, were brought into the service of this execrable
slaughter; and the vile populace running after the murderers,
finished the Huguenots, by mutilating them and dragging them in the
mire, by a cord round the neck, to have their share also in this
feast of cannibals.
At the Louvre, the Huguenots, brought up one after another between
a double line of halberts, fell bleeding before they reached the
end; and the ladies of the court, well worthy to be the mothers, the
wives, and the sisters of assassins, came to gloat over the bodies of
the victims.
It has been remarked that of so many brave men, who had a thousand
times faced death on the field of battle, there was but one, Taverny,
who sought to defend himself; and even he was a lawyer. The rest
presented their throats to the poniard like women. A crime so
monstrous overwhelmed their minds, and paralyzed their hands; and
before they could recover themselves, they were no more.
Some, however, who lived on the other side of the Seine, in the
faubourgs Saint Germain, Montgomery, Rohan, Ségur, and La Ferrière,
had time to comprehend their position and to escape. It was then
that the king, maddened with fury, seized an arquebuse and fired at
Frenchmen. Two hundred and twenty-seven years afterwards, Mirabeau
picked the arquebuse of Charles IX. out of the dust of centuries, to
turn it against the throne of Louis XVI.
On the same Sunday morning, the king sent for Henry of Navarre
and Henry of Condé. He said to them in a ferocious tone: “_The
mass, death, or the Bastille_.” After some resistance, the princes
consented to make profession of the Romish faith; but neither the
court nor the people believed in the sincerity of their abjuration.
The massacre lasted four days. It was necessary to clothe it with
a pretext before France and Europe. At first it was endeavoured to
throw the burthen upon the Guises, but they refused [to bear it].
Next a pretended conspiracy of the Huguenots against Charles IX. and
his family was invented. There were tergiversations of every kind,
fabrications, which could not be maintained for an hour, confessions,
which were retracted on the following day, orders and counter-orders
to the governors in the provinces: a miserable play of the actors
after the tragic scene.
Public-domain text, read in full here on John Shaqi.
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