History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
The League demanded that he should declare the king of Navarre
disinherited, and name the Cardinal de Bourbon as his heir, an old
man of upwards of sixty years of age, of limited capacity, of feeble
character, and a priest of little reputation, since he had lived in
habits of effeminate and dissolute luxury. This cardinal would have
made way for the duke of Guise. Henry III. was aware of this, he knew
also that the Lorraines only awaited an opportunity of making him
turn monk, and shutting him up in a cloister, as other do-nothing
kings had been treated in times gone by.
At this critical moment Henry III. displayed some courage, and
refused. The kingdom was then a prey to the greatest anarchy; neither
authority, government, nor law any longer existed. The Leaguers
published manifestoes in the name of the Cardinal de Bourbon, and
by treachery or force obtained possession of Toul, Verdun, Lyons,
Châlons, Bourges, and other important towns. Henry III., who had
no army to oppose to them, contracted a peace with the duke of
Guise, at the expense of the Huguenots. He engaged by the treaty
of Nemours, signed in 1585, to deprive them not only of the public
exercise of their religion, but also of liberty of conscience. It
was ordered that all the Calvinist clergy should quit the kingdom at
the expiration of a month, and that all the Reformed should abjure
or emigrate at the end of six months, under penalty of death and
confiscation of their property. This term was shortly afterwards
reduced to fifteen days, as if it were intended to take away from
these abjurations even the appearance of good faith.
In thus putting an end to war on one side, it again broke out on the
other. It no longer originated in some wretched court quarrel, but it
became a war of liberty, of religion, of fortune, and for existence
itself.
The Edict of Nemours was apparently intended to be so rigorously
executed, that the king rejected the request of some poor women, who
prayed to be permitted to live with their children in some corner of
France, which it might please his majesty to assign to them. Henry
III. would only promise to have them conveyed without injury or
insult to England. Some women were even burned at Paris after the
treaty,—the atrocious laws of Henry II. were again reverted to.
Public-domain text, read in full here on John Shaqi.
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