History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
It is gratifying to add, that if the persecution was great, the
very sufferings of the people strengthened their piety. There were
provinces where the faithful made a journey of fifty and even sixty
leagues to be present at the religious service; and not only did men
in the vigour of manhood, but old men of eighty took the road, on
foot, with staff in hand, enduring all the fatigues and dangers of
the journey, in order that they might have the consolation of praying
together with their brethren for the last time. The first-comers
found an asylum in the place of worship, while the others halted
around it, singing psalms or reading prayers. And as these assemblies
would have been esteemed unlawful without the presence of a minister,
the preacher passed the night with them, exhorting them by his tears
as much as by his discourses, to remain steadfast in the faith.
Elsewhere, as all the ministers had been exiled or imprisoned, the
intendants were under the necessity of summoning pastors from other
places, to baptize the children, and to celebrate marriages, “without
the addition of any sermon, exhortation, or service of the pretended
Reformed religion.” These pastors were kept under guard, as if they
were pest-smitten, and they were taken back as soon as they had given
to the acts of the heretics the civil sanction, which in those times
was confounded with the religious blessing.
The court was not yet satisfied. Louis XIV., who had just contracted
a secret marriage with Madame de Maintenon, had passed from ignorant
devotion to outrageous bigotry. He was irritated by the obstacles
that delayed the general conversion of the Reformers, and, governed
by the triumvirate of Father La Chaise, Madame de Maintenon, and the
Marquis de Louvois, his mind gradually familiarized itself with the
idea of altogether abrogating the Edict of Nantes.
The Marquis de Châteauneuf, who had the charge of ecclesiastical
affairs, was opposed to precipitating matters, saying, that “it was
unwise to put too much fuel upon the fire.” Louvois himself seemed
for a moment to incline towards moderation. The other secretaries
of state were of the contrary opinion; and the aged chancellor
Letellier,—a false and unfeeling man, of whom the Count de Grammont
said, when he saw him come from an interview with the king, “I
see a ferret licking his muzzle, bloody with the slaughter of
fowls,”—wanted the work to be accomplished before his death.
Public-domain text, read in full here on John Shaqi.
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