History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
This success encouraged the court to employ the same means of
conversion elsewhere; and in less than four months, Languedoc,
Guienne, Saintonge, Aunis, Poitou, Vivarais, Dauphiny, Cevennes,
Provence, and Gex, were scoured by similar _dragonnades_. A little
later, the system was extended to the centre of the north of France,
but with more precaution, lest the cries of the victims should
trouble Versailles, where, as Madame de Sévigné relates, brilliant
carousals, with promotions of the knights of the Holy Ghost, were
held that year.
The most creditable historians are agreed respecting the excesses
that accompanied these _dragonnades_. It was almost the same scene
everywhere as at Béarn. Neither sex, age, nor degree was spared. Aged
cavaliers, who had shed their blood for their country, had to suffer
the same outrages. Even those, who were of high birth, and hoped to
find a refuge in Paris or at the court, were maltreated or thrown
into prison by _lettres de cachet_.
If any Huguenots held out against all this torture, they were, after
being despoiled and ruined, flung into dungeons, whilst the women
were immured in convents! Missionaries for the former, and Sisters of
Mercy for the latter, who left their prisoners no single moment of
peace until they had promised to abjure, followed upon the heels of
the soldiers.
If, sinking under these persecutions, they fell into a state of
stupor, imbecility, or insanity, they were made to sign mechanically
a piece of paper containing an abjuration, or to pronounce words, of
which they no longer knew the meaning, and then they were reputed to
be (Roman) Catholics. Or again, they were drawn into an ambush, as
happened to the barons de Montbeton, de Meauzac, and de Vicose, and
people, posted for the purpose, forced them down upon their knees,
that the bishop might give them absolution.
The abjuration of the head of the house was not sufficient; he was
not exempt from the billeting of soldiers until he had induced his
wife, children, and servants to follow his example; and if any fled,
the father of the family was responsible for them until they were
recaptured.
The Reformers were summoned to a general meeting, before the arrival
of the soldiers; at which, according to the time and the intention,
the commanding officer of the troops, the bishop or some other
authority, announced that the king would no longer suffer heretics in
his dominions, and that all must, willingly or unwillingly, embrace
(Roman) Catholicism immediately. Care was always taken to gain over
some persons beforehand, who by their station or advice, might help
to influence the rest.
Public-domain text, read in full here on John Shaqi.
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