History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
The States-General opened at Orleans on the 13th December. The
Chancellor Michel de l’Hospital, the first to speak in the name
of the infant king and the regent, declared that the disorder of
the Church had given birth to heresy, and that a good reformation
alone could extinguish it. He advised the (Roman) Catholics to
_adorn themselves with virtues and a good life_, and to attack their
adversaries with the arms of charity, of prayer, and of persuasion.
“The knife” he said, “avails but little against the mind; gentleness
will do more than severity. Give up those fiendish names—the symbols
of parties, factions, and seditions—Lutherans, Huguenots, Papists.
Let us not change the name of Christian.” He ended by proposing the
reunion of a national council for the settlement of all religious
differences.
The orator of the Third Estate, Jean Lange, advocate of the
Parliament of Bordeaux, keenly attacked three vices of the (Roman)
Catholic clergy—ignorance, avarice, and luxury—intimating that
troubles would cease when these abuses should be corrected.
Jacques de Silly, lord of Rochefort, spoke for the nobility, and
did not spare the priests any more than did the orator of the Third
Estate. He complained of their meddling in the administration of
justice, of their enormous possessions, of the non-residence of the
bishops, of their want of zeal for the instruction of their flocks,
and finished by asking for churches for the gentlemen of the reformed
religion.
Some months later, at the meeting of the States at Saint Germain,
another orator of the Third Estate, the first magistrate of Autun,
went so far as to propose the alienation of the goods of the Church,
which he estimated at one hundred and twenty millions of livres;
that the king should sell these possessions, and reserve forty-eight
millions, which at an interest of one in twelve, would yield a yearly
revenue of four millions, sufficient for the support of the priests;
that then seventy-two millions would remain, of which forty-two
millions might be employed in paying off the debts of the crown, and
the remainder might be spent in the encouragement of agriculture and
commerce. As to religious differences, the same orator proposed to
discuss them in a national council, legalized and free, to and from
which, safe access and return should be guaranteed.
Public-domain text, read in full here on John Shaqi.
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