History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The cruelties of the princes of Savoy had already fallen upon Bonivard.
The very day when the duke entered the city, the prior of St. Victor
left it, ‘disguised as a monk,’ accompanied by two friends of the
Pays de Vaud with whom he was very familiar, the Sieur de Voruz and
the Abbot of Montheron. ‘Fear nothing,’ said the latter to him; ‘we
will go first to my abbey; then we will conduct you to Echallens, a
town dependent on Berne, where you will be in safety.’ But they were
leading him to a very different place of safety. The priest and the
gentleman had made their account together. They had said that no one in
Geneva was more hated by the bishop and the duke than Bonivard, that
in their eyes he was not a Genevese, but a Savoyard who had betrayed
his prince; so that, to get him into their power, these princes would
give his weight in gold. The priory of St. Victor was a good benefice;
the two perfidious friends had therefore determined to propose an
exchange: they would put the duke in possession of the prior, while the
duke should put them in possession of the priory. This establishment
would naturally fall to the abbot; but the latter engaged to pay the
Sieur de Voruz an annual pension of two hundred florins out of the
stipend. The flashing of the gold dazzled these wretches, and they
concluded their infamous bargain. The gentleman and the abbot appeared
to redouble their vigilance lest any harm should befall the prior.
When the three travellers reached Montheron, in the forest of Jorat,
between Lausanne and Echallens, the prior was courteously conducted
into a room, which, without his suspecting it, was to be his prison.
The next morning Voruz, whom Bonivard trusted like a brother, entered
the chamber, sat down opposite him, and, laying a sheet of paper on
the table, said: ‘Resign your priory of St. Victor in favour of the
abbot.’--‘What!’ exclaimed the startled Bonivard, ‘is it under a show
of friendship that you lay these plots?’--‘You are our prisoner,’ Voruz
answered coldly; ‘all attempts to escape will be useless.’ Bonivard
now understood into what hands he had fallen. ‘So, then, instead of
taking me to Echallens,’ he said, ‘you will prevent my going there.’
He declared that he would set his hand to no such robbery, and bluntly
refused to resign his priory. ‘The duke is going to put Berthelier and
his companions to death,’ resumed Voruz coldly; ‘be careful. If you
will not do what we tell you, we will deliver you into his hands, and
there will be one huguenot the more for the scaffold. You are free;
make your choice--resignation or death!’ Bonivard had no wish to die.
Could he leave so soon this world that he loved so passionately? Could
he see rudely interrupted that beautiful dream of liberty, philosophy,
and poetry, in whose chimeras he had so long indulged? He consented
to everything. ‘Good!’ said Voruz, as he took away with him the
renunciation the prior had signed, and locked the door behind him.
Public-domain text, read in full here on John Shaqi.
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