History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Charles the Good--such is the name he bears in the history of
Savoy--was plotting the death of this just man. His steward and
favourite, the Sieur de Bellegarde, was an enemy of Lévrier’s, and all
the more violent because he had long been his friend. The prince and
his steward deliberated over the means best calculated to make away
with him. At Geneva it seemed impossible; and as a second edition of
Berthelier’s death was out of the question, it became necessary to draw
Lévrier into some lonely spot, where he might easily be put to death.
Bellegarde undertook to carry him off, and the duke ordered him to be
brought to the castle of Bonne, where Lévrier had dared to say him
_No!_ Bellegarde came to an understanding with some Savoyard gentlemen,
and being informed that on Saturday, the 12th of March, the judge
would attend mass as usual in the cathedral of St. Pierre, the steward
arranged with these infamous courtiers that they should lie in ambush
near the church, and seize him as he came out.
Everything was prepared for the ambuscade. The person who should have
prevented it, and the person who commanded it, both left the city. The
cowardly Marquis of St. Sorlin, who, as representative of the bishop,
ought to have defended Lévrier, having ‘smelt the wind,’ went out
to Rumilly, where he amused himself with some ladies while men were
preparing to kill the defender of his brother’s rights. Charles did
pretty nearly the same. The appointed day having arrived (it was the
eve of the Sunday before Easter 1524), this prince, poor in courage,
trembling at the idea of the daring deed about to be attempted, fearing
lest the people should rise and come to his residence and demand the
just man about to be torn from them, stealthily quitted his apartments
in the lower part of the city near the Rhone, ‘went out by a back
door,’ crossed the lonely meadows which the Arve bathes with its swift
waters, and ‘retired with his family to Our Lady of Grace, pretending
that he was going there to hear mass.’ This church being near the
bridge of Arve, the duke, in case a riot should break out, would only
have to cross the bridge to be in his own territory. Having thus
provided for his own safety, he waited in great agitation for the news
of his victim.
Public-domain text, read in full here on John Shaqi.
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