History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
What comforted Pierre de la Baume was the sight of Besançon Hugues at
the head of the movement. That great citizen assured the bishop that
the alliance with Switzerland was not opposed to his authority; and he
did so with perfect honesty.[408] Hugues was simply a conservative.
He desired an alliance with Switzerland in order to preserve Geneva
in her present position. He desired to maintain the prelate not only
as bishop, but also as prince: all his opposition was aimed at the
usurpations of Savoy. But there were minds in Geneva already wishing
for more. Certain citizens, in whom the new aspirations of modern times
were beginning to show themselves, said that the municipal liberties
of the city were continually fettered, and often crushed, by the
princely authority of the bishop. Had he not been seen to favour the
cruel murders which the Savoyard power had committed in Geneva? ‘The
liberties of the people and the temporal lordship of the bishop cannot
exist together; one or other of the two powers must succumb,’ they
said. The history of succeeding ages has shown but too plainly the
reasonableness of these fears. Wherever the bishop has remained king,
he has trampled the liberties of the people under foot. There we find
no representative government, no liberty of the press, no religious
liberty. In the eyes of the bishop-prince these great blessings of
modern society are monsters to be promptly stifled. Some Genevans
comprehended the danger that threatened them, and, wishing to preserve
the liberties they had received from their ancestors, saw no other
means than by withdrawing from the ministers of religion a worldly
power which Jesus Christ had refused them beforehand. Some--but their
number was very small then--went further, and began to ask whether the
authority of a bishop in religious matters was not still more contrary
to the precepts of the Gospel, which acknowledged no other authority
than that of the word of God; and whether liberty could ever exist in
the State so long as there was a despot in the Church. Such were the
great questions beginning to be discussed in Geneva more than three
hundred years ago: the present time seems destined to solve them.
Public-domain text, read in full here on John Shaqi.
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