History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While the people were rejoicing after their fashion, the wise men of
the council resolved to show their gratitude to God in another manner.
The councils issued a general pardon. Then an indulgence and concord
were proclaimed, and all bound themselves to live in harmony. They
went further: they desired to repair the injustice of the old régime.
‘Bonivard,’ said some, ‘has been unjustly deprived of his priory of
St. Victor because of his patriotism.’--‘What would you have us do?’
they answered; ‘the pope has given the benefice to another.’--‘I should
not make it a serious matter of conscience to disobey the pope,’ said
Bonivard slily.--‘And as for us,’ said the syndics, ‘we do not care
much about him.’ In later years the magistrates of Geneva gave the most
palpable proofs of this declaration; for the moment, they confined
themselves to resettling the ex-prior in the house of which the pope
had robbed him. Another more important reparation had still to be
effected.
In this solemn hour, when the cause of liberty was triumphing, amid
the joyful shouts of a whole people, two names were pronounced with
sighs and even with tears: ‘Berthelier! Lévrier!’ said the noblest
of the citizens. ‘We have reached the goal, but it was they who
traced out the road with their blood.’ An enfranchised people ought
not to be ungrateful to their liberators. By a singular coincidence
the anniversary of Berthelier’s death revived more keenly the memory
of that disastrous event. On the 23rd of August a hundred citizens
appeared before the council: ‘Seven years ago this very day,’ they
said, ‘Philibert Berthelier was beheaded in the cause of the republic;
we pray that his memory be honoured, and that, for such end, a solemn
procession shall march to the ringing of bells from the church of
St. Pierre to that of Our Lady of Grace, where the hero’s head was
buried.’ That was not without danger: Our Lady’s was on the Savoy
frontier, and his Highness’s soldiers might easily have disturbed
the ceremony. The council preferred ordering a solemn service in
memory of Berthelier, Lévrier, and others who died for the republic.
The Genevans, acknowledging the great blessings with which the hand
of God had enriched them, wished to repair all wrongs, honour all
self-sacrifice, and walk with a firm step in the paths of justice and
of liberty. It was by such sacrifices that they meant to celebrate
their deliverance.[413]
Public-domain text, read in full here on John Shaqi.
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