History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Everything changed at Madrid. Charles, alarmed at the abdication of
Francis, softened by the approaching marriage of this monarch with his
sister, obtaining in fine the main part of his demands, consented to
restore the King of France to liberty. It was Burgundy that had delayed
the arrangement. The king was not more inclined than the duchess to
detach this important province from France; the only difference between
the brother and the sister was, that the religion of the one looked
upon oaths as sacred, while the religion of the other made no account
of breaking them; and this Francis soon showed. On the 14th of January,
1526, some of his courtiers, officers, and domestics gathered round
their master for an act which in their simplicity they called sacred.
The king swore in their presence that he would not keep one of the
articles which Charles wished to force upon him. When that was done
Francis bound himself an hour after by an oath, with his hand upon the
Scriptures, to do what Charles demanded. According to the tenor of the
treaty, he renounced all claim to Italy; surrendered Burgundy to the
emperor, to whom it was stated to belong; restored Provence, which
Charles ceded to the Constable of Bourbon; and thus France was laid
prostrate.[455] The treaty was communicated to the pope: ‘Excellent,’
he said, after reading it; ‘provided the king does not observe
it.’ That was a point on which Clement and Francis were in perfect
accord.[456]
Margaret had had no hand in this disgraceful trick; her only thought
had been to save the king and the evangelicals.
CHAPTER III.
WILL THE REFORMATION CROSS THE RHINE?
(1525-1526.)
Margaret, who returned from Spain full of hope in her brother’s
deliverance, was determined to do all in her power for the triumph
of the Gospel. While the men of the ultramontane party, calling to
mind the defeat of Pavia, demanded that heaven should be appeased by
persecutions, Margaret thought, on the contrary, that humiliated France
ought to turn towards Jesus Christ, in order to obtain from him a
glorious deliverance.
Public-domain text, read in full here on John Shaqi.
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