History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
A young student, who already held a living, though not yet in priest’s
orders, had believed in the Gospel, and had boldly declared that there
was no other saviour but Jesus Christ, and that the Virgin Mary
had no more power than other saints.[478] This youthful cleric of
Thérouanne in Picardy had been imprisoned in 1525, and terrified by
the punishment. On Christmas-eve, with a lighted torch in his hand
and stripped to his shirt, he had ‘asked pardon of God and of Mary
before the church of Notre Dame.’ In consideration of his ‘very great
penitence,’ it was thought sufficient to confine him for seven years on
bread and water in the prison of St. Martin des Champs. Alone in his
dungeon, the scholar heard the voice of God in the depths of his heart;
he began to weep hot tears, and ‘forthwith,’ says the chronicler, ‘he
returned to his folly.’ Whenever a monk entered his prison, the young
cleric proclaimed the Gospel to him; the monks were astonished at such
raving; all the convent was in a ferment and confusion. Dr. Merlin,
the grand penitentiary, went to the prisoner in person, preached to
him, advised and entreated him, but all to no effect. By order of the
court, the young evangelist ‘was burnt at the Grève in Paris,’ and
others underwent the same punishment. Such was the method employed in
that cruel age to force the doctrine of the Church back into the hearts
of those who rejected it: they made use of scourges to beat them, and
cords to strangle them.
It was not only in Paris that severity was used against the Lutherans:
the same was done in the provinces. Young Pierre Toussaint, prebendary
of Metz, who had taken refuge at Basle after the death of Leclerc,[479]
having regained his courage, returned to France and proclaimed the
Gospel. His enemies seized him, and gave him up to the Abbot of St.
Antoine. This abbot, a well-known character, was a violent, cruel,
and merciless man.[480] Neither Toussaint’s youth, nor his candour,
nor his weak health could touch him; he threw his victim into a
horrible dungeon full of stagnant water and other filth,[481] where
the young evangelist could hardly stand. With his back against the
wall, and his feet on the only spot in the dungeon which the water
did not reach, stifled by the poisonous vapours emitted around him,
the young man remembered the cheerful house of his uncle the Dean of
Metz and the magnificent palace of the Cardinal of Lorraine, where he
had been received so kindly while he still believed in the pope. What
a contrast now! Toussaint’s health declined, his cheeks grew pale,
and his trembling legs could hardly support him. Alas! where were
those days when still a child he ran joyously round the room riding
on a stick,[482] and when his mother seriously uttered this prophecy:
‘Antichrist will soon come and destroy all who are converted.’ The
wretched Toussaint thought the moment had arrived.... His imagination
became excited, he fancied he saw the terrible antichrist foretold by
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