History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
At the same time she increased her importunity with her brother; she
conjured the king to inaugurate a new era; she once more urged the
propriety of inviting the count. ‘I do not care for that man,’ answered
Francis sharply. He cared for him, however, when he wanted him. There
is a letter from the king ‘to his very dear and beloved cousin of
Hohenlohe,’ in which he tells him that, desiring to raise a large army,
and knowing ‘his loyalty and valour, his nearness of lineage, love,
and charity,’ he begs him most affectionately to raise three thousand
foot-soldiers.[487] But where the Gospel was concerned, it was quite
another matter. To put an end to his sister’s solicitation, Francis
replied to her one day: ‘Do you wish, then, for my sons to remain in
Spain?’ He had given them as hostages to the emperor. Margaret was
silent: she had not a word to say where the fate of her nephews was
concerned. She wrote to the count: ‘I cannot tell you, my friend,
all the vexation I suffer: _the king would not see you willingly_;
the reason is the liberation of his children, which he cares for
quite as much as for his own.’ She added: ‘I am of good courage
towards you, rather on account of our fraternal affection than by the
perishable ties of flesh and blood. For the _other_ birth, the _second_
delivery--there lies true and perfect union.’ The Count of Hohenlohe,
Luther’s disciple, did not come to France.
This refusal was not the only grief which Francis caused his sister.
The love of the King of Navarre had grown stronger, and she began to
return it. But the king opposed her following the inclination of her
heart. Margaret, thwarted in all her wishes, drinking of the bitter
cup, revolting sometimes against the despotic will to which she was
forced to bend, and feeling the wounds of sin in her heart, retired to
her closet and laid bare her sorrows to Christ.
O thou, my priest, my advocate, my king,
On whom depends my life--my everything;
O Lord, who first didst drain the bitter cup of woe
And know’st its poison (if man e’er did know),
These thorns how sharp, these wounds of sin how deep--
Saviour, friend, king, oh! plead my cause, I pray:
Speak, help, and save me, lest I fall away.[488]
Public-domain text, read in full here on John Shaqi.
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