History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Yet the latter sometimes asked himself whether all these fine speeches
were not mere court compliments. One day he heard Briçonnet, Bishop
of Meaux, in whom the most credulous still placed some hope, rank the
Roman Church very high and the Word of God very low: ‘Hypocritical
priest!’ said Toussaint aside, ‘you desire more to please men than to
please God!’ If these sycophant priests chanced to meet with any noble
scoffers or atheists, in some apartment far from that of the princess
or on the terrace of St. Germain, they fearlessly threw aside the
mask, and turned into ridicule the evangelical faith they had cried up
before the sister of Francis I. When they had obtained the benefices
they coveted, they changed sides; they were the foremost in attacking
the Lutherans;[521] and if they observed any evangelicals coming, they
turned their backs upon them. Then would Toussaint exclaim: ‘Alas! they
speak well of Jesus Christ with those who speak well of him; but with
those who blaspheme, they blaspheme also.’[522]
Lefèvre and Roussel having come to Paris from Blois, about the end
of July 1526, the young and impetuous Toussaint, full of respect for
them, hastened to tell them of his vexations, and demanded that they
should unmask these hypocrites and boldly preach the Gospel in the
midst of that perverse court. ‘Patience,’ said the two scholars, both
rather temporising in disposition, and whom the air of the court had
perhaps already weakened, ‘patience! do not let us spoil anything; the
time is not yet come.’[523] Then Toussaint, upright, generous, and
full of affection, burst into tears. ‘I cannot restrain my tears,’ he
said.[524] ‘Yes; be wise after your fashion; wait, put off, dissemble
as much as you please; you will acknowledge, however, at last, that it
is impossible to preach the Gospel without bearing the cross.[525] The
banner of divine mercy is now raised, the gate of the kingdom of heaven
is open. God does not mean us to receive his summons with supineness.
We must make haste, for fear the opportunity should escape us and the
door be shut.’
Public-domain text, read in full here on John Shaqi.
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