History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
When Pécolat was informed of the fatal decision, his terrors
recommenced. The prospect of a new torture, the thought of the
accusations he would make against his friends, disturbed his conscience
and plunged him into despair.... His features were distorted by it,
his beard was in disorder, his eyes were haggard: all in him expressed
suffering and terror. His keepers, not understanding this state of his
mind, thought that he was possessed by a devil. ‘Berthelier,’ said
they, ‘is a great _charmer_, he has a familiar spirit. He has charmed
Pécolat to render him insensible to the torture; try as we may, he will
say nothing.’ It was the belief at that time that the _charmers_ lodged
certain devils in the patients’ hair. The prisoner’s long rough beard
disquieted the bishop’s officers. It was resolved that Pécolat should
be shaved in order to expel the demon.[131]
According to rule it should have been an exorcist and not a barber
that they should have sent for. Robed in surplice and stole, the
priest should have made the sign of the cross over Pécolat, sprinkled
him with holy water, and pronounced loud-sounding anathemas against
the evil spirit. But no, the bishop was contented to send a barber,
which was much more prosaic; it may be that, besides all his other
vices, the bastard was a freethinker. The barber came and got his
razor ready. The devil whom Pécolat feared, was his own cowardice. ‘I
shall inculpate my best friends,’ he said to himself; ‘I shall confess
that Berthelier wished to kill the bishop; I shall say all they want
me to say.... And then if I die on the rack (which was very possible,
considering the exhaustion of his strength) I shall be eternally
damned for having lied in the hour of death.’ This idea alarmed him;
a tempest agitated his soul; he was already in agony. ‘It is better,’
he thought, ‘to cut off an arm, a foot, or even the tongue, than fall
into everlasting perdition.’ At this moment the barber, who had wetted
the beard, quitted the room to throw the water out of the basin;
Pécolat caught up the razor which the man had left on the table by his
side and raised it to his tongue; but moral and physical force both
failing him, he made only a gash. He was trying again, when the barber
returned, sprang upon him in affright, snatched the razor from his
hand, and raised an alarm. The gaoler, his family, and the prince’s
surgeon rushed in and found Pécolat ‘coughing and spitting out blood
in large quantities.’ They seized him and began to stanch the blood,
which it was not difficult to do. His tongue was not cut off, as some
have asserted; there was only a deep wound. The officers of the duke
and the bishop took extraordinary pains to cure him, ‘not to do him
good,’ say the chronicles, ‘but to do him a greater ill another time,
and that he might use his tongue in singing whatever they pleased.’
All were greatly astounded at this mystery, of which there was great
talk throughout the city.[132] Pécolat’s wound having been dressed,
Public-domain text, read in full here on John Shaqi.
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