History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The ceremony was conducted with great magnificence. The bride advanced,
young, brilliant, radiant with joy, with smiling lips and sparkling eyes,
her head adorned with gold, pearls, and flowers; and in her train ...
Death.... Death, who was always her faithful follower, who served
her even when she would have averted his dart; who, by striking the
dauphin, was to make her the wife of the heir to the crown; by striking
her father-in-law, to make her queen; and by striking down successively
her husband and all her sons, to render her supreme controller of the
destinies of France. In gratitude, therefore, towards her mysterious and
sinister ally, the Florentine woman was forty years later, and in a
night of August, to give him a magnificent entertainment in the streets
of Paris, to fill a lake with blood that he might bathe therein, and
organise the most terrible festival that had ever been held in honour of
Death. Catherine approached the altar, trembling a little, though not
agitated. The pope officiated, desirous of personally completing the
grandeur of his house, and tapers without number were lighted. The King
and Queen of France, with a crowd of courtiers dressed in the richest
costumes, surrounded the altar. Catherine de Medici placed her cold hand
in the faithless hand of Henry of Valois, which was to deprive the
Reform of all liberty, and France herself, in the _Unhappy Peace_, of
her glory and her conquests. Clement gave his pontifical blessing to
this tragic pair. The marriage was concluded; the _girl_, as
Guicciardini calls her, was a wife; her eyes glanced as with fire. Was
it a beam of happiness and pride? Probably. We might ask also if it was
not the joy of the hyena scenting from afar the graves where it could
feast on the bodies of the dead; or of the tiger espying from its lair
in the African desert the groups of travellers upon whom it might spring
and quench its raging thirst for blood. But although the appetites which
manifested themselves in the St. Bartholomew massacre already existed in
the germ in this young wife, there is no evidence (it must be
acknowledged) that she allowed herself to be governed at Marseilles by
these cruel promptings.
Public-domain text, read in full here on John Shaqi.
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