History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Still the sky became more threatening. The parliament, paying no respect
to the privileges of the university, had entertained the complaint of
the monks; the rector, therefore, received a message from this sovereign
court summoning him to appear before it. Calvin knew quite well that a
similar process would soon reach him; but he never shrank back either
from before the despotism of an unjust power, or from the popular fury.
'We are not in the school of a Plato,' he said, 'where, sitting in the
shade, we can indulge in idle discussions. Christ nobly maintained his
doctrines before Pilate, and can we be so cowardly as to forsake
him?'[499] Cop, strengthened by his friend, determined to appear to the
summons of the parliament. That body had great power, no doubt; but the
rector said to himself that the university possessed incontestable
privileges, and that all learned Europe had been for many centuries
almost at its feet. He resolved to support its rights, to accuse his
accusers, and to reprimand the parliament for stepping out of the lawful
course. Cop, therefore, got himself ready to appear, as became the head
of the first university of the christian world. He put on his academical
robes, and preceded by the beadles and apparitors, with their maces and
gold-headed staves,[500] set out with great ceremony for the Palace of
Justice.
[Sidenote: COP GOES IN STATE TO THE PARLIAMENT.]
He was going to his death. The parliament, as well as Calvin, had
understood the position, but had arrived at very different conclusions.
It saw that the hour was come to strike the blow that would crush the
Reformation, and had resolved to arrest the rector even in the court.
The absence of the king was an opportunity of which they must hasten to
take advantage. A signal vengeance, inflicted in full parliament, was to
expiate a crime not less signal, committed in the presence of the whole
university. A member of the court, converted to the Gospel, determined
to save the unfortunate Cop, and sent a trusty man to warn him of the
impending danger. As he quitted the great hall, the messenger caught
sight of the archers who had been sent for to arrest the rector: might
it not be too late to save him? Cop was already on the road and
approaching the palace, accompanied by a crowd of students, citizens,
and common people, some full of good wishes, others curious to learn the
issue of this singular duel between the parliament and the university.
The man sent to forewarn the rector arrived just as the university
procession was passing through a narrow street. Taking advantage of a
momentary confusion occasioned by the crowd, he approached Cop, and
whispered in his ear: 'Beware of the enemy;[501] they intend shutting
you up in the Conciergerie; Berquin's fate awaits you; I have seen the
officers authorised to seize you; if you go farther, you are a dead
man.' ... What was to be done?... If it had been Calvin instead of Cop,
he would perhaps have gone on.
Public-domain text, read in full here on John Shaqi.
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