History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
It was a wider field than the plains of Bresse. Alexander departed,
arrived at Lyons, and entered the goldsmiths' shops. He conversed with
them, and made the acquaintance of several _poor men of Lyons_, who were
rich in faith; they edified one another, but this did not satisfy him.
The living faith by which he was animated gave him an indefatigable
activity. He was prompt in his decisions, full of spirit in his
addresses, ingenious in his plans. He began to preach from house to
house; next 'he got a number of people together here and there, and
preached before them, to the great advancement of the Word.' Opposition
soon began to show itself, and Alexander exclaimed: 'Oh that Lyons were
a free city like Geneva!'[570] Those who desired to hear the Word grew
more thirsty every day; they went to Alexander, and conversed with him;
they dragged him to their houses, but the evangelist could not supply
all their wants. He wrote to Farel, asking for help from Geneva, but
none came; the persecution was believed to be so fierce at Lyons, that
nobody dared expose himself to it. Alexander continued, therefore, to
preach alone, sometimes in by-streets, and sometimes in an upper
chamber. The priests and their creatures, always on the watch,
endeavoured to seize him, but the evangelist had hardly finished his
sermon when the faithful, who loved him devotedly, surrounded him,
carried him away, and conducted him to some hiding-place. But Alexander
did not remain there long: wistfully putting out his head, and looking
round the house, to see that there was no one on the watch, he came
forth to go and preach at the other extremity of the city. He had hardly
finished when he was carried away again, and the believers took him to
some new retreat, 'hiding him from one house to another,' says the
chronicler, 'so that he could not be found.'[571] The evangelist was
everywhere and nowhere. When the priests were looking after him in some
suburb in the south, he was preaching in the north, on the heights which
overlook the city. He put himself boldly in the van, he proclaimed the
Gospel loudly, and yet he was invisible.
Public-domain text, read in full here on John Shaqi.
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