History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This remarkable prisoner was soon talked of in many quarters of Paris.
The case was a very serious one. 'A friar, a Dominican, an inquisitor,'
said the people, 'has gone over to the Lutherans, and is striving to
make heretics everywhere.' The monks of his own convent made the most
noise. The king, who detained Beda in prison, desired to preserve the
balance by giving some satisfaction to the catholics. He was not uneasy
about the German protestants; he had observed closely the landgrave's
ardour, and had no fear that the fiery Philip would break off the
alliance for a Dominican monk. Francis, therefore, allowed matters to
take their course, and Alexander appeared before a court of parliament.
'Name your accomplices,' said the judges; and as he refused to name the
accomplices, who did not exist, the president added: 'Give him the
boot.' The executioners brought forward the boards and the wedges, with
which they tightly compressed the legs of the evangelist. His sufferings
soon became so severe that, hoping they had converted him, they stopped
the torture, and the president once more called upon him to name all
who, like himself, had separated from the Church of Rome; but he was not
to be shaken, and the punishment began again. 'He was severely tortured
several times,' say the _Actes_, 'to great extremity of cruelty.' The
executioners drove the wedges so tightly between the boards in which his
limbs were confined, that his left leg was crushed. Alexander groaned
aloud: 'O God!' he exclaimed, 'there is neither pity nor mercy in these
men! ... oh that I may find both in thee!'—'Keep on,' said the head
executioner. The unhappy man, who had observed Budæus among the
assessors, turned on him a mild look of supplication, and said: 'Is
there no Gamaliel here to moderate the cruelty they are practising on
me?'[580] The illustrious scholar, an honest and just man, although
irresolute in his proceedings, kept his eyes fixed on the martyr,
astonished at his patience. 'It is enough,' he said: 'he has been
tortured too much; you ought to be satisfied.' Budæus was a person of
great authority; his words took effect, and the _extraordinary gehenna_
ceased. 'The executioners lifted up the martyr, and carried him to his
dungeon a cripple.'[581]
[Sidenote: ALEXANDER TORTURED.]
It was the custom to deliver sentence in the absence of the accused, and
to inform him of it in the Conciergerie through a clerk of the criminal
office. The idea occurred of pronouncing it in Alexander's presence;
perhaps in his terror he might ask for some alleviation, and by this
means they might extort a confession. But all was useless. The court
made a great display, and a crowd of spectators increased the solemnity,
to no purpose: Alexander Canus, of Evreux, in Normandy, was condemned to
be burnt alive. A flash of joy suddenly lit up his face. 'Truly,' said
the spectators, 'is he more joyful than he was before!'[582]
Public-domain text, read in full here on John Shaqi.
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