History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The news of the arrest had spread to all the sacristies, parsonages, and
convents of the city, and a cry of persecution arose everywhere. At the
moment of departure, a bigoted and excited crowd collected round the
carts in which sat the reverend fathers, quite out of countenance at
their misfortune. These people, some of whom no doubt were fanatics, but
amongst whom were many who felt a sincere affection for the monks, wept
bitterly; they uttered loud lamentations, and put money into the friars'
hands, 'as much to make good cheer with,' says Calvin, 'as to help in
their defence.'[652] But in the midst of this dejected crowd might be
observed some citizens and jeering students, who exclaimed: 'Fine
champions, indeed, to oppose the Gospel!' Certain sayings of Luther had
crossed the Rhine, and were circulating among the youths of the schools:
'Who made the monks?' asked one. 'The devil,' answered another. 'God
having created the priests, the devil (as is always the case) wished to
imitate him, but in his bungling he made the crown of the head too
large, and instead of a priest he turned out a monk.'[653] Such was the
exodus of the reverend fathers: they arrived in Paris, and there they
were separated and confined in different places, in order that they
might not confer with one another.
The deception was manifest, but it was impossible to obtain a
confession. The monks had sworn to keep profound silence, in order to
preserve the honour of their order and of religion, and also to save
themselves. They called to mind what had happened in the Dominican
convent at Berne in 1500: how a soul had appeared there in order to be
delivered from purgatory; how the five wounds of St. Francis had been
marked on a poor novice; and how, at the request of the papal legate,
four of the guilty monks had been burnt alive.[654] Might not the same
punishment be inflicted on a monk of Orleans? They trembled at the very
thought. In vain, therefore, did the councillors of parliament begin
their inquiry; in vain did they go from one house to another, and enter
the rooms where these reverend fathers were confined: the monks were
sullen, unfathomable, and more silent than the ghost itself.
Public-domain text, read in full here on John Shaqi.
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