History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
'Open your eyes, Sire; the Germans desire, in opposition to your
catholic intention, that we should give way to them by retrenching
certain ceremonies and ordinances which the Church has hitherto
observed. They wish to draw us to them, rather than be converted to
us.'[669]
MINISTERS.
'You are mistaken: important concessions have been obtained. The Germans
are of opinion that bishops must hold the chief place among the
ministers of the Churches, and that a pontiff at Rome should hold the
first place among the bishops. But, on the other hand, the pontifical
power must have respect for consciences, consult their wants, and be
ready to concede to them some relaxation.'[670]
SORBONNE.
'It must not be forgotten that the ecclesiastical hierarchy is of divine
institution, and will last until the end of time; that man can neither
establish nor destroy it, and that every christian must submit to
it.'[671]
MINISTERS.
'Having established the catholicity of the Church, let us consider what
reforms must be effected in order to preserve it. First, there are
indifferent matters, such as food, festivals, ecclesiastical vestments,
and other ceremonials, on which we shall easily come to an
understanding. Let us beware of constraining men to fast by commandments
which nobody observes ... and _least of all those who make them_.'[672]
SORBONNE.
'None resist them but men corrupted by depraved passions.'[673]
[Sidenote: SAINTS AND MASS-MONGERS.]
MINISTERS.
'Certain doctors of the Church, making use of a holy prosopopœia, have
introduced into their discourses the saints whom they were eulogising,
and have prayed for their intercession as if they were present before
them;[674] but they only desired by this means to excite admiration for
these godly persons, rather than to obtain anything by their
intercession.... Let the people, then, be exhorted not to transfer to
the saints the confidence which is due to Jesus Christ alone. It is
Christ's will to be invoked and to answer prayer.'[675]
Here the French mind indulged in a sly hit which would not have occurred
to the German mind; and the king's councillors, determining to strike
hard, continued:
'What abuses and disorders have sprung out of this worship of man!
Observe the words, the songs, the actions of the people on the saints'
days, near their graves or near their images! Mark the eagerness with
which the idle crowd hurries off to banquets, games, dances, and
quarrels. Watch the practices of all those paltry, ignorant, greedy
priests, who think of nothing but putting money in their purses; and
then ... tell us whether we do not in all these things resemble pagans,
and revive their shameful superstitions?'[676]
Not a word of this popular description of saints' days will be found in
Melanchthon's memoir: it is entirely the work of Francis and his
councillors.
SORBONNE.
Public-domain text, read in full here on John Shaqi.
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