For some time Charles III., Duke of Savoy, had been watching the prelate, and noting with vexation the interested and (in his opinion) culpable overtures he was making to the Genevans and the confederates. The news that the bishop had sent two envoys in succession to the Swiss put a climax to the prince's anger. It is not sufficient for the citizens to desire to emancipate themselves; even the bishops, whom the dukes have always regarded as their agents, presume to tread in their footsteps. This deserves a terrible punishment. The duke conferred with his advisers on the nature of the lesson to be given the prelate. One of the most decided of Charles's ministers proposed that he should be kidnapped; the motion was supported, and the resolution taken. In order to carry it into execution, it was necessary to gain some of the clergy about him. The canons were sounded, and many of them, already sold to the duke, promised their good offices. 'The bishop is a great devotee of the Virgin,' they said; 'on Saturday, the day dedicated to St. Mary, he generally goes to hear mass at Our Lady of Grace, outside the city. He rides on a mule in company with other members of the cloth. Now, as this church is separated from Savoy only by a bridge, the captain of his highness's archers has simply to lie in ambush near the river to snap up (_happer_) Monseigneur. The priests and officers about him, being bribed or men of no courage, will run away. Let him be dragged hastily to the other side of the Arve, and, once in the territory of Savoy, he can be put to death as a traitor.' Everything was arranged by good catholics, and the Archbishop of Turin probably had a share in it. The reformers never went to work in so off-hand a manner as regards bishops. [Sidenote: THE DUKE'S AMBUSCADE.]