History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Diesbach and his colleagues were confounded, and looked at one another
with astonishment. 'Did not Monsieur of Savoy assure us,' they said,
'that, except some twenty-five or thirty citizens, all the people were
favourable to him?'—'And I too know,' said a stranger, whose name has
not been handed down to us, 'that if the alliance had been broken, the
duke would have entered Geneva and put thirty-two citizens to
death.'[810] 'Come with us,' said the most respected men in Geneva; and,
laying their charters before the ambassadors, they proved by these
documents that they were free to contract an alliance with the cantons.
The delegates from Berne, Friburg, Zurich, Basle, and Soleure ordered
their horses to be got ready. Some huguenots assembled in the street,
and shouted out, just as the Bernese lords were getting into their
saddles: 'We would sooner destroy the city, sooner sacrifice our wives,
our children, and ourselves, than consent to revoke the alliance.' When
Diesbach made a report of his mission at Berne, he found means to gloss
over his defeat a little: 'There were a thousand people at the general
council,' he said with some exaggeration; 'only _one_ person [he meant
the president] protested against the rupture of the alliance; upon which
_all the rest joined in with him_!'... Did he not know that it was quite
regular for a proposition to be made by _one_ person, and to be carried
by a whole nation?[811]
[Sidenote: FIRMNESS OF THE GENEVANS.]
A new spirit, unknown to their ancestors, now began to animate many of
the Genevans. Ab Hofen's mission had not been without effect. Besides a
goodly number of persons, who were called indeed 'by the name of
Luther,' but whose sole idea of reform was not to fast in Lent and not
to cross themselves during divine worship, there were others who desired
to receive the Word of God and to follow it. The Romish clergy
understood this well. 'If these Genevans cling so much to the Swiss,'
said the priests at their meetings, 'it is in order that they may
profess _heresy_ freely. If they succeed, we shall perhaps see Savoy,
Aosta, and other countries of Italy reforming themselves likewise.'
Public-domain text, read in full here on John Shaqi.
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