History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Calvin's reputation, which was beginning to extend, reached the ears of
the Queen of Navarre, and that princess, who admired men of genius and
delighted in agreeable conversation, wished to see the young literary
christian. Thus there was an early intercourse between them. The
christian and learned scholar undertook the defence of the sister of
Francis I. in a letter written to Daniel in 1533, and this princess
afterwards made known to him the projected marriage of her daughter
Jeanne d'Albret—circumstances which indicate an intimate connection
between them. During the time when the piety of the Queen of Navarre was
the purest, a mutual respect and affection united these two noble
characters. 'I conjure you,' said Margaret to Calvin, 'do not spare me
in anything wherein you think I can be of service to you. Rest assured
that I shall act with my whole heart, according to the power that God
has given me.'[240]
[Sidenote: MARGARET AND CALVIN.]
'A man cannot enter the ministry of God,' says Calvin, 'without having
been proved by temptation.' The queen's wit, the court of St. Germain,
intercourse with men of genius and of rank, the prospect of exercising
an influence that might turn to the glory of God—all these things might
tempt him. Would he become Margaret's chaplain, like Roussel? Would he
quit the narrow way in which he was treading, to enter upon that where
christians tried to walk with the world on their right hand and Rome on
their left? The queen's love for the Saviour affected Calvin, and he
asked himself whether that was not a door opened by God through which
the Gospel would enter the kingdom of France.... He was at that moment
on the brink of the abyss. What likelihood was there that a young man,
just at the beginning of his career, would not gladly seize the
opportunity that presented itself of serving a princess so full of piety
and genius—the king's sister? Margaret, who made Roussel a bishop, would
also have a diocese for Calvin. 'I should be pleased to have a servant
like you,' she told him one day. But the rather mystical piety of the
princess, and the vanities with which she was surrounded, were offensive
to that simple and upright heart. 'Madame,' he replied, 'I am not fitted
to do you any great service; the capacity is wanting, and also you have
enough without me.... Those who know me are aware that I never desired
to frequent the courts of princes; and I thank the Lord that I have
never been tempted, for I have every reason to be satisfied with the
good Master who has accepted me and retains me in his household.'[241]
Calvin had no more longing for the semi-catholic dignities of the queen
than for the Roman dignities of the popes. Yet he knew how to take
advantage of the opportunity offered him, and nobly conjured Margaret to
speak out more frankly in favour of the Gospel. Carried away by an
eloquence which, though simple, had great power, she declared herself
ready to move forward.
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