Side by side with these noblemen and servants of the king were found more lowly men on every road in France. The trades connected with typography (printers, booksellers, and binders) formed the most numerous contingent in these bands of fugitives. The Reformation had gained many followers among the masters and their workmen, and it was sufficient to have printed, bound, or sold any of Luther's works, to be burnt alive. Master Simon Dubois, John Nicole, the Balafré (the surname alone has come down to us)—all of them printers, were in flight. Andrew Vincard, the bookseller; Cholin and Jerome Denis, master-binders; and one Barbe d'Orge, furbisher of books to the court, had disappeared. Master goldsmiths, engravers; John Le Feuvre, a cutter of block-books (he may perhaps have cut certain designs representing Christ and Antichrist, which had been distributed along with the placards); a cooper, a carpenter, a shoemaker; Girard Lenet, a painter; John Pinot, who kept an inn, called the _Key_, on the Grève, notorious for lodging Lutherans; the sister of the paralytic Milon, who could not bear to remain in the city where her brother had been burnt—all these were flying far from Paris.[243] Dauphiny was the province of France which had contributed most to the evangelical brotherhood of Paris. Master Thomas Berberin, Pasqualis, François, Gaspard Charnel, and a young friar named Loys de Laval, were all from Dauphiny, and returned hastily to their picturesque home. [Sidenote: QUALITY OF THE FUGITIVES.] Several other fugitives were monks: there were brother Gratian and brother Richard, both Augustines; brother Nicholas Marcel, a Celestine; the precentor Jehannet, surnamed _the preacher_; and Master John le Rentif, a secular priest, popularly known as the _prêcheur de bracque_,[244] so called, probably, because having thrown off his sacerdotal gown, he preached in breeches. In this fugitive flock there was one black sheep, the famous doctor of divinity, Peter Caroli. The Sorbonne had stopped his lectures at the college of Cambray for having said: 'Nothing keeps us more from the knowledge of God than images; and it is better to give sixpence to the poor than to a priest for a mass.' He left for Switzerland, where his presence was not very highly appreciated. 'At that time also went out Caroli,' says Beza, 'carrying with him the same spirit of ambition, of contradiction, and of lewdness; a man whom the spirit of God had not sent, but whom Satan had brought to hinder the Lord's work.'