History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
'Here comes the true cross!' Again there was a rushing and shouting,
citizens and strangers crushing one another,—'It is not the only one,'
said the reformer, 'there is no petty town or paltry church where they
do not show you pieces; and if all were collected together, there would
be a load for a great barge, and three hundred men could not carry
it.'[256]
Next appeared a silver-gilt shrine, which attracted universal attention:
it contained the relics of St. Genevieve, the patron saint of Paris; it
was the last anchor in the midst of the tempest, and was never brought
out except when France was in great peril. The butchers of Paris had
offered to carry this precious amulet, and had prepared themselves for
it by a fast of several days: they moved along barefoot and dressed in
long shirts. Around this somewhat ferocious group there was a continual
movement. 'There she is, the holy virgin of Nanterre,' was the cry. 'She
saved our forefathers from the fury of Attila, may she save us from
Luther's!' The people threw themselves upon the relic: one wished to
touch it with his cap, another with his handkerchief, a third with the
tip of his finger, some even more daring tried to kiss it. _Kiss the
Son, lest he be angry, and ye perish from the way, when his wrath is
kindled but a little._[257]
After the relics came a great number of cardinals, archbishops, and
bishops, with coped and mitred abbots. Then, under a magnificent canopy,
the four pillars of which were borne by the king's three sons and the
Duke of Vendome, first prince of the blood, came the host carried by the
bishop of Paris, and adorned as if it had been the Lord in person.
[Sidenote: PENITENCE OF THE KING.]
Then appeared Francis I., without parade, bareheaded and on foot,
holding a lighted taper in his hand,[258] like a penitent commissioned
to expiate the sacrilege of his people. At each _reposoir_ he gave his
taper to the Cardinal of Lorraine, joined his hands and knelt down,
humbling himself, not for his adulteries, his lies, or his false
oaths—of these he did not think-but for the audacity of those who did
not like the mass. He was followed by the queen, the princes and
princesses, the foreign ambassadors and all the court, the chancellor of
France, the council, the parliament in their scarlet robes, the
university, the other corporations, and the guard. All walked two and
two, 'exhibiting every mark of extraordinary piety.' Each man carried a
lighted torch in profound silence. Spiritual songs and funereal airs
alone interrupted from time to time the quiet of this gloomy and slow
procession.
In this way it traversed the different quarters of the capital, followed
by an immense crowd of people, and the inhabitants of each street,
standing in front of their houses, fell on their knees as the host went
by. The crowd was so great that bodies of archers, with white staves in
their hands, posted in every street, could scarcely keep open a passage
for the procession.[259]
Public-domain text, read in full here on John Shaqi.
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