History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The persecution spared no one. It was often sufficient for an enemy to
accuse a person of having a liking for the Gospel, when immediately the
police laid their hands on him. This was not the king's intention: he
had ordered that the judges should inquire whether 'enmity, pique, or
revenge gave rise to false accusations;' but the magistrates were not so
scrupulous. The terror was universal. 'One sees nothing in Paris,' said
a catholic eye-witness, 'but gibbets set up in various places, which
surely terrify the people of the said Paris, and those of other places
who also see gallowses and executions.'[280] Mezeray, while describing
these events, says: 'But for ten that were put to death, a hundred
others sprang up from their ashes.'[281]
The enemies of the Reformation, feeling that the moment was decisive,
redoubled their efforts to destroy it. The French, save a certain
numerous class submissive to the clergy, were disposed to receive it.
They went to church, indeed, but the majority of the population would
willingly have embraced a religion in which the priest did not interpose
between man and God. 'Alas!' said the more fervent, 'if the king does
not interfere to save the Church, all the warmth of the French for the
catholic religion will soon be turned into ice.'[282]
[Sidenote: THE KING'S MOTIVES.]
The king had a special motive in supporting popery. A striking
transformation was going on in France as well as in other parts of
Europe; limited monarchy was changing into absolute monarchy. Francis I.
thought that men who set God above the king, and died rather than invert
the order of these two powers, were very dangerous to despotism, and he
swore that, though he courted this religion without his kingdom, he
would crush it within. Alas! the task was but too easy. Many were only
superficially gained. Nobles without high-mindedness or independence;
men of letters who jeered at obscurantism, but who had not tasted the
Gospel; ignorant and timid crowds turned their backs upon the Word of
God when the flames of the burning piles rose into the air.
[Sidenote: STURM'S LETTER TO MELANCHTHON.]
Public-domain text, read in full here on John Shaqi.
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